懦弱的犹太人,他们忘记了毒气:荷兰解放后的反犹主义现象和一些连续性

Q3 Arts and Humanities Historein Pub Date : 2019-06-19 DOI:10.12681/HISTOREIN.14284
E. Gans
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引用次数: 0

摘要

这篇文章阐述了两种反犹太主义的刻板印象或现象,这两种刻板印象和现象表明,早在1945年,犹太复国主义者就开始反对犹太人。战争结束后,在街上与犹太雇主和邻居的各种公开争吵中,“他们忘了给你加油”的诅咒立即出现。可以说,这是大屠杀后第一个反犹太主义的刻板印象,将这位犹太幸存者口头上送进了毒气室。几个犹太人将案件告上法庭。“他们忘了给你加油”的侮辱比简单的侮辱“肮脏的犹太人”更受犹太人自己的重视,受到法庭的惩罚也更严厉。“犹太人”和毒气室的身份从未消失,但仍在继续——在足球界、讽刺和反以色列示威中也是如此。这是西奥多·阿多诺(Theodor Adorno)创造的Schuld-und Erinnerungsabwehrantisemismus(基于拒绝内疚和不受欢迎的记忆的反犹太主义)的一种表现。同样的指控是,在德国占领期间,犹太人没有或没有提供足够的抵抗纳粹的力量。其他人不得不为他们而战。犹太人既不是战士,也不是英雄;他们依靠外邦人的勇气。此外,这种对被动、顺从的犹太人的刻板印象也会持续存在,例如,在1983年的一份期末考试试卷中,以及在最近荷兰关于第二次世界大战和大屠杀的一些史学中。通过这种方式,幕府成为了解放后——以及更普遍的——战后反犹太主义的固定点。
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The Cowardly Jew they Forgot to Gas: The Phenomenon of Dutch Post-liberation Antisemitism and Some Continuities
This article elaborates on two antisemitic stereotypes or phenomena that show how the Shoah was turned against the Jews as early as 1945. The curse “they forgot to gas you” popped up immediately after the war, during all kind of public rows on the street with Jewish employers and neighbours. It was, so to say, the first antisemitic post-Holocaust stereotype that sent the Jewish survivor – verbally – to the gas chamber. Several Jews took cases to court. The insult “they forgot to gas you” was taken more seriously by Jews themselves and punished more severely by the court than the simple insult “filthy Jew”. The identification of “the Jew” and the gas chamber never disappeared but lives on – also within the football world, satire and anti-Israel demonstrations. It is a manifestation of what Theodor Adorno coined Schuld- und Erinnerungsabwehrantisemitismus (antisemitism based on a rejection of guilt and unwelcome memories). The same goes for the accusation that, during the German occupation, the Jews had offered no, or not enough, resistance against the Nazis. Others had to fight for them. Jews were neither fighters nor heroes; they depended on the courage of gentiles. Also this stereotype of the passive, obedient Jew would persist, for example, in a final school examination paper in 1983 and in some recent Dutch historiography on the Second World War and the Shoah. In this way the Shoah functioned as a point of fixation for postliberation – and more generally – postwar antisemitism.
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来源期刊
Historein
Historein Arts and Humanities-History
CiteScore
0.20
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发文量
22
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