奇点即将到来

IF 1.5 Q1 CULTURAL STUDIES Journal for Cultural Research Pub Date : 2022-02-21 DOI:10.1080/14797585.2022.2040338
S. Das
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引用次数: 0

摘要

莱纳·施曼在其死后出版的《破碎的霸权》一书中,展示了对普遍与独特、出生与死亡、制度与贫困之间差异的“悲剧性否认”是如何导致霸权的产生的。当支撑和支撑霸权的“主权幻想”消亡时,霸权就会枯萎。本文以sch曼的见解为出发点,试图从弥赛亚的意义上思考单一性,作为我们这个时代真正的无政府主义思想,即没有霸权的思想。这种弥赛亚/末世论的悲剧无政府主义思想不能理解为普遍与特殊对立的辩证运作。在普遍与特殊的辩证对立之外,将来的单一性化的差异只能理解为一种闻所未闻的无中生有的东西,即一种没有“为什么”的生活。
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The singularity to come
ABSTRACT In his posthumously published Broken Hegemonies, Reiner Schürmann shows how the ‘tragic denial’ of the differend – between the universal and the singular, natality and mortality, institution and destitution – gives rise to hegemonies. When ‘the sovereign fantasm’ that grounds and anchors the hegemony expires, the hegemony gets withered away. Taking Schürmann’s insights as point of departure, this paper attempts to think of singularisation to come in messianic sense, as truly anarchic thought worthy of our time, that is, to think without hegemonies. Such a messianic/eschatological tragic-anarchic thought can’t be understood as the dialectical operation of the universal’s antagonism to the particular. Beyond the dialectical opposition of the universal and the particular, differend of the singularisation to come can only be understood as the unheard of an-arché, that is, living without ‘why’.
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来源期刊
Journal for Cultural Research
Journal for Cultural Research CULTURAL STUDIES-
CiteScore
1.40
自引率
0.00%
发文量
23
期刊介绍: JouJournal for Cultural Research is an international journal, based in Lancaster University"s Institute for Cultural Research. It is interested in essays concerned with the conjuncture between culture and the many domains and practices in relation to which it is usually defined, including, for example, media, politics, technology, economics, society, art and the sacred. Culture is no longer, if it ever was, singular. It denotes a shifting multiplicity of signifying practices and value systems that provide a potentially infinite resource of academic critique, investigation and ethnographic or market research into cultural difference, cultural autonomy, cultural emancipation and the cultural aspects of power.
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