扒光女抢劫犯却没能扒光男抢劫犯的暴徒:尼日利亚街头的“邪恶女性假说”

Chima Agazue
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引用次数: 0

摘要

关于“恶妇”假说的学术报告主要集中在刑事司法当局的行动上。然而,基于这一假设的行动同样适用于普通公众。在尼日利亚,由暴民对犯罪嫌疑人进行治安维持审判是常有的事。因此,本文从暴民的视角出发,借助对抢劫犯的治安维持正义来考察“恶妇假说”的概念。研究人员分析了发生在尼日利亚三个不同城市的三起抢劫事件,这些事件中,劫匪假扮出租车司机,被称为“一次机会”劫匪。在所有这三起事件中,由男女组成的一次性劫匪都被暴徒抓住了。在所有这些案件中,暴徒在公共场合脱光了女性劫匪的衣服,而男性团伙成员则被允许穿着他们的衣服。暴民的行为与CJA关于邪恶女性假设的行为一致,即女性罪犯比男性罪犯受到更严厉的惩罚,因为前者越过了道德界限,犯下了违反性别角色期望的严重罪行。
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Mobs who Stripped Female Robbers but Failed to Strip the Male Robbers: The “Evil Women Hypothesis” on Nigerian Streets
Academic reports on the “evil women” hypothesis have focused mainly on the actions of criminal justice authorities (CJA). However, actions based on this hypothesis equally extend to ordinary members of the public. Vigilante justice on suspected criminals by mobs is a regular occurrence in Nigeria. Thus, the current article drew on vigilante justice on robbers to examine the notion of the evil women hypothesis from the perspective of mobs. Three robbery incidents in three different Nigerian cities involving robbers impersonating taxi operators known as “one-chance” robbers, were analyzed. In all the three incidents, the one-chance robbers comprising both men and women were caught by mobs. In all of them, the mobs stripped the female robbers naked in public whilst their male gang members were allowed to wear their clothes. The actions of the mob conformed to those of CJA with respect to the evil women hypothesis whereby female offenders are punished more severely than their male counterparts due to the idea that the former have crossed the morality boundary to commit a serious offense that goes against the gender-role expectations.
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来源期刊
International Journal of Criminology and Sociology
International Journal of Criminology and Sociology Social Sciences-Cultural Studies
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