Apfia–致Filemon的信件收件人

A. Wajda
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摘要

在《腓利门书》中提到亚非亚是考虑早期基督教社会中妇女职责的一个重要部分。事实证明,尽管家庭主妇和母亲的角色经常被分配给她们,但她们中的一些人也成为了圣保罗亲密而重要的同事。因此,与女权主义神学家的某些观点相反,《万国使徒》似乎是他那个时代最不沙文主义的作家。除了亚非亚,他无疑在腓利门家的社区聚会中扮演了重要的角色,还有必要提到百基拉(使徒行传18:1),吕底亚(使徒行传16:11 - 14)和非比(罗马书16:1)。他们是圣保罗最亲密的合作者。这些妇女的服务表明,由于基督教,当代社会的分裂已经被克服。由于在福音的精神中过度工作,这些分裂已经完全失去了意义或改变了它们的性质。
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Apfia – adresatka Listu do Filemona
Mentioning Aphia as an addressee of the Letter to Philemon is an important part of considering women’s duties in the early Christian communities. It turns out, that in spite of the role as housewives and mothers frequently assigned to them, some of them became also close and important co-workers of St. Paul. Therefore, contrary to certain opinions of feminist theologians, the Apostle of Nations seems to be the least chauvinist writer of his age. In addition to Apphia, who undoubtedly played an important role in the life of community gathering at Philemon’s home, it is also necessary to mention Priscilla (Acts 18 : 1 ff.), Lydia (Acts 16 : 11–14 ff.) and Phoebe (Romans 16 : 1 ff.). They were St. Paul’s closest collaborators. The service of these women shows that thanks to Christianity, contemporary social divisions had been overcome. The divisions have completely lost their significance or have changed their character, due to overworking them in the spirit of Gospel.
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