在巴比伦的掩护下:罗西尼为四旬斋创作的居鲁士大帝

IF 0.2 3区 艺术学 N/A MUSIC Nineteenth-Century Music Review Pub Date : 2022-09-06 DOI:10.1017/s1479409822000295
R. Ketterer
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引用次数: 0

摘要

罗西尼的《巴比洛尼亚的西罗》(Ciro in Babilonia,ossia,La caduta di Baldassare)(《赛勒斯在巴比伦》或《贝尔沙扎尔的沦陷》)于1812年大斋节期间在费拉拉的科穆纳莱剧院上演。这项研究考察了歌剧的编剧弗朗西斯科·阿文蒂是如何综合不同的来源的,其中包括希腊历史学家希罗多德和《圣经》中的先知,关于波斯国王居鲁士大帝的古代和现代早期散文论文,以及帝国权力的巴洛克歌剧表现;以及罗西尼是如何在1812年3月的特定历史时刻对这些来源做出音乐回应的。这部作品作为编剧和作曲家的第一部严肃歌剧而备受关注。它展示了对十八世纪熟悉的材料进行古典化的创新方法,如梅塔西奥的《西罗·里科诺西乌托》和萨尔蒂的《朱利奥·萨比诺》,它将世俗英雄赛勒斯描绘成一个在神的帮助下受苦,然后胜利的基督人物。在音乐上,它期待着罗西尼自己的Mosèin Egitto和Semiramide的发展。标题“在巴比伦的掩护下”首先指的是阿文蒂和罗西尼使用伪装情人的标准歌剧情节装置来激励赛勒斯进入敌方城市巴比伦。其次,他们称这部作品为“清唱剧”,并包含《圣经》中的材料,将歌剧伪装成适合大斋节的娱乐节目。最后,这篇文章传达了与拿破仑时代的意大利和费拉雷斯犹太社区有关的可能但巧妙表达的信息。
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Under Cover in Babylon: Rossini's Cyrus the Great for the Lenten Season
Rossini's Ciro in Babilonia, ossia, La caduta di Baldassare (Cyrus in Babylon, or, The Fall of Belshazzar) was performed during Lent in 1812 at Ferrara's Teatro Comunale. This study examines how the opera's librettist Francesco Aventi synthesized disparate sources that included the Greek historian Herodotus and the Biblical prophets, ancient and early modern prose treatises on the Persian king Cyrus the Great, and baroque operatic representations of imperial power; and how Rossini responded to those sources musically for the particular historical moment in March of 1812. The piece is of interest as the first serious opera for the librettist and the composer both. It displays innovative approaches to classicizing material familiar from the eighteenth-century, as exemplified in Metastasio's Ciro riconosciuto and Sarti's Giulio Sabino, and it presents the secular hero Cyrus as a Christological figure that suffers and then triumphs with divine help. Musically it anticipates developments in Rossini's own Mosè in Egitto and Semiramide. The title “Under cover in Babylon” refers first to Aventi's and Rossini's use of the standard operatic plot device of the disguised lover to motivate Cyrus's entry into the enemy city of Babylon. Second, by calling the piece an “oratorio” and including Biblical material, they disguised an opera as an entertainment appropriate for Lent. Finally, the piece carries possible but subtly expressed messages connected with Napoleonic Italy and the Ferrarese Jewish community.
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CiteScore
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自引率
66.70%
发文量
58
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