解读萨特批判之外的安吉拉·戴维斯

IF 0.3 0 PHILOSOPHY Sartre Studies International Pub Date : 2022-12-01 DOI:10.3167/ssi.2022.280203
Edward O’Byrn
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引用次数: 0

摘要

本文考察了安吉拉·戴维斯1969年的《解放讲义》,以及她对让-保罗·萨特关于自由和被奴役机构的观点的批判。论文分四个部分,通过她自己对弗雷德里克·道格拉斯对动产奴隶制的反抗的存在主义解读,蚀刻出戴维斯对萨特“臭名昭著的声明”的回应。本文没有通过萨特或其他西方大陆哲学家的作品来解读戴维斯的存在主义见解,而是邀请刘易斯·戈登、乔治·扬西、弗兰克·柯克兰和拉罗斯·帕里斯来开发一个评估戴维斯存在主义思维的替代框架。该论文拥抱了存在主义哲学的多样谱系,主张以黑人为中心的存在主义哲学方法与欧洲存在主义产生共鸣,但不能减少或归功于欧洲存在主义。
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Reading Angela Davis Beyond the Critique of Sartre
This paper examines Angela Davis’s 1969 Lectures on Liberation and her critique of Jean-Paul Sartre’s views regarding freedom and enslaved agency. Across four sections, the paper etches out Davis’s response to what she calls Sartre’s ‘notorious statement’ through her own existential reading of Frederick Douglass’s resistance to chattel slavery. Instead of interpreting Davis’s existential insights through the work of Sartre or other Western continental philosophers, the paper engages Lewis Gordon, George Yancy, Frank Kirkland, and LaRose Parris to develop an alternative frame for assessing Davis’s existential thinking. Embracing a diverse lineage of existential philosophy, the paper argues for Black-centered approaches to existential philosophy that resonate with, but are not reducible or indebted to, European existentialism.
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0.20
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发文量
14
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