{"title":"作为货币的人性化:现代货币理论与种族批判","authors":"Diren Valayden, Jakob Feinig","doi":"10.1353/hum.2022.0013","DOIUrl":null,"url":null,"abstract":"Abstract:In this article, we build on the work of Frantz Fanon and Paulo Freire to develop a relational understanding of dehumanization and humanization through money. We first show that Fanon and Freire share a critical normative vision of humanization, which they conceptualize as that which occurs when people reject dehumanizing practices that deny their agency, begin to grasp their world-in-common, and emerge as historical agents who remake it. In a second step, we advance Fanon’s and Freire’s vision by identifying the constitutive and dehumanizing role of money in liberalism’s ontological commitments, and develop a humanizing monetary ontology. We show how John Locke’s theory of “monetary individualism” is also a monetary theory of race that constitutes the liberal ontology and propose an approach to humanization grounded in Modern Monetary Theory (MMT).","PeriodicalId":44775,"journal":{"name":"Humanity-An International Journal of Human Rights Humanitarianism and Development","volume":"13 1","pages":"146 - 157"},"PeriodicalIF":0.8000,"publicationDate":"2022-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Humanization as Money: Modern Monetary Theory and the Critique of Race\",\"authors\":\"Diren Valayden, Jakob Feinig\",\"doi\":\"10.1353/hum.2022.0013\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract:In this article, we build on the work of Frantz Fanon and Paulo Freire to develop a relational understanding of dehumanization and humanization through money. We first show that Fanon and Freire share a critical normative vision of humanization, which they conceptualize as that which occurs when people reject dehumanizing practices that deny their agency, begin to grasp their world-in-common, and emerge as historical agents who remake it. In a second step, we advance Fanon’s and Freire’s vision by identifying the constitutive and dehumanizing role of money in liberalism’s ontological commitments, and develop a humanizing monetary ontology. We show how John Locke’s theory of “monetary individualism” is also a monetary theory of race that constitutes the liberal ontology and propose an approach to humanization grounded in Modern Monetary Theory (MMT).\",\"PeriodicalId\":44775,\"journal\":{\"name\":\"Humanity-An International Journal of Human Rights Humanitarianism and Development\",\"volume\":\"13 1\",\"pages\":\"146 - 157\"},\"PeriodicalIF\":0.8000,\"publicationDate\":\"2022-06-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Humanity-An International Journal of Human Rights Humanitarianism and Development\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1353/hum.2022.0013\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"SOCIAL ISSUES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Humanity-An International Journal of Human Rights Humanitarianism and Development","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/hum.2022.0013","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"SOCIAL ISSUES","Score":null,"Total":0}
Humanization as Money: Modern Monetary Theory and the Critique of Race
Abstract:In this article, we build on the work of Frantz Fanon and Paulo Freire to develop a relational understanding of dehumanization and humanization through money. We first show that Fanon and Freire share a critical normative vision of humanization, which they conceptualize as that which occurs when people reject dehumanizing practices that deny their agency, begin to grasp their world-in-common, and emerge as historical agents who remake it. In a second step, we advance Fanon’s and Freire’s vision by identifying the constitutive and dehumanizing role of money in liberalism’s ontological commitments, and develop a humanizing monetary ontology. We show how John Locke’s theory of “monetary individualism” is also a monetary theory of race that constitutes the liberal ontology and propose an approach to humanization grounded in Modern Monetary Theory (MMT).