苏格拉底埋葬于柏拉图和欧几里得

Pub Date : 2022-03-14 DOI:10.1163/18725473-bja10019
Menahem Luz
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引用次数: 1

摘要

在《斐多》115c-e中,苏格拉底轻蔑地斥责克里托询问苏格拉底应该如何埋葬,因为克里托没有被之前的论点说服,即埋葬苏格拉底的尸体不等于埋葬苏格拉底。在Aelian(Var.Hist.I.16。4-5)和Diogenes Laertius(D.L.II.35),其中Apolodorus因试图说服苏格拉底,他应该为自己的遗体摆放时的穿着方式感到烦恼而受到指责。几位学者认为,这不应被视为柏拉图的翻版,而应被视为由他的同时代人之一撰写的早期原型,特别是关于梅加拉的欧几里得。虽然这篇论文受到了批评,但进一步的证据将在这篇文章(Stob.IV.xxxxv.33)中得到检验,其中阿波洛多罗斯的性格引用了一位未命名的弥加烈,他对这一论点进行了检验,但结论与柏拉图不同。在这里,Megarian得出结论,尽管身体可能与灵魂分离,但我们仍然对遗体表示关心和悲痛。这一论点在方法上既有说服力又非形而上学,但从苏格拉底的角度来看是有特点的。在结论中,我将试图重新打开斐多115c-e中克里托渐晕的欧几里得起源的情况。
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Socrates’ Burial in Plato and Euclides
In Phaedo 115c-e Socrates scornfully rebukes Crito for enquiring how Socrates should be buried for Crito had not been persuaded by the previous arguments that burying Socrates’ body is not equal to burying Socrates. A parallel account is found in Aelian (Var. Hist.I. 16. 4-5) and Diogenes Laertius (D.L. II. 35) where Apollodorus is rebuked for attempting to persuade Socrates that he should be bothered how his remains would be clothed when laid out. Several scholars have suggested this should not be considered a copy of Plato but an early proto-type written by one of his contemporaries with particular regard to Euclides of Megara. While this thesis has been criticized, further evidence will be examined in this article (Stob. IV. xxxv.33) where the character of Apollodorus cites an unnamed Megarian examining this same argument but with conclusions different from those in Plato. Here the Megarian concludes that though the body may be separate from the soul we still show care and grief for the remains. The argument is both cogent and non-metaphysical in approach but characterized from a Socratic perspective. In the conclusions, I will attempt to reopen the case for a Euclidean origin of the Crito vignette in Phaedo 115c-e.
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