对拔火罐疗法和历史医学优势的反思

Anna Dinallo
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引用次数: 2

摘要

纵观历史,拔火罐的技术和风格往往与他们所处的地理位置相似,并利用当地的材料:在古埃及、中国、乌纳尼、朝鲜、西藏和拉丁美洲的文化中,这种做法都使用了动物角、竹子、陶瓷、玻璃、金属和塑料,所有这些都是为了支持身体自愈的能力。在北非,拔罐疗法最早被记录在希伯的莎草纸上(公元前1550年),在那里,一个杯子是埃及的象形文字,指的是一个医生在亚洲,金朝时期,葛洪(公元281-341年)提到使用动物的角作为排出体内液体的手段在阿拉伯和伊斯兰国家,医典Al-Qanun Fi 'lTibb(公元1025年)推荐使用杯子(Hejama)来治疗月经问题
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A reflection on cupping therapy and historical medical dominance
Throughout history, cupping techniques and styles have often resembled the geographic locations they were practiced in, as well as utilizing a region’s local materials: animal horns, bamboo, ceramic, glass, metal, and plastic have all been used in this practice found in Ancient Egyptian, Chinese, Unani, Korean, Tibetan, and Latin American cultures, all of which have served the purpose of supporting the body’s ability to heal itself. In North Africa, cupping therapy was first documented on Eber’s papyrus (1550 BCE), where a cup is the Egyptian glyph to reference a physician.1 In Asia, during the Jin dynasty, Ge Hong (281-341 CE) mentions the use of animal horns as a means of draining fluids from the body.1 In Arabic and Islamic countries, cups (Hejama) are recommended in the Al-Qanun Fi’lTibb, Canon of Medicine (1025CE), to treat menstrual conditions.1
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