吠陀神秘主义中的生物节律&以罗摩克里希纳为例

IF 1 Q4 PSYCHOLOGY Acta Neuropsychologica Pub Date : 2019-08-25 DOI:10.5604/01.3001.0013.4241
D. Bradford
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引用次数: 0

摘要

这项研究是对可能是迄今为止最长的神秘经历的过程分析:印度圣人罗摩克里希纳·帕拉马罕萨(1836-1886)的六个月的涅维卡尔帕三摩地。在这段时间里,他参与了婆罗门,在印度的吠陀传统中,婆罗门被理解为幸福的、内在有意识的存在物质。罗摩克里希纳在与婆罗门的saguna(显化)和nirguna(未显化)相一致的状态之间循环。在神秘周期的涅尔古纳阶段,他是一个缺乏感觉和催化的人。黎明意识、狂喜的情绪和对上帝的憧憬是萨古纳阶段的特征。各自的状态被比作最低意识状态的发作和消退,最低意识状态是最不严重的昏迷形式。个体周期的时间模式归因于基本静息活动周期,这是一种基本的生物节律。瑜伽练习可能有助于三摩地的开始和延续。罗摩克里希纳的涅盘三摩地融合了两种基本形式的神秘体验:与个人上帝的结合,以及对无差别存在基础的短暂探索。其他神秘体验可能具有周期性结构,并符合生物节奏。
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BIOLOGICAL RHYTHMS IN VEDANTIC MYSTICISM: THE EXAMPLE OF RAMAKRISHNA
This study is a process analysis of probably the longest reported mystical experience: the six-month nirvikalpa samadhi of the Indian saint Ramakrishna Paramahamsa (1836-1886). Throughout this period he participated in Brahman, which is understood in the Vedantic tradition of India as the blissful, intrinsically conscious substance of being. Ramakrishna cycled between the states aligned with Brahman’s saguna (manifest) and nirguna (unmanifest) aspects. He was insensate and cataleptic during the nirguna phase of mystical cycles. Liminal consciousness, ecstatic emotion, and visions of God characterized the saguna phase. The respective states are likened to the onset and the resolution of the Minimally Conscious State, the least severe form of coma. The temporal pattern of individual cycles is attributed to the Basic RestActivity Cycle, a fundamental biological rhythm. Yoga practices that may have contributed to the onset and continuation of samadhi are reviewed. Ramakrishna’s nirvikalpa samadhi incorporated two basic forms of mystical experience: union with the personal God, and transient probing of the undifferentiated ground of being. Other mystical experiences may have a cyclical structure and conform with a biological rhythm.
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42.90%
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