环境美学与环境正义——从乔纳森·爱德华兹的个人叙述和约翰·伍尔曼的日记谈起

IF 0.3 3区 文学 0 LITERATURE, AMERICAN EARLY AMERICAN LITERATURE Pub Date : 2023-02-11 DOI:10.1353/eal.2023.0005
J. Miller
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引用次数: 0

摘要

摘要:本文探讨了殖民地美国基督教神学、环境美学和环境正义之间的关系。与J.Hector St.John de Crèvecoeur和Thomas Jefferson等共和国早期世俗作家的作品不同,Jonathan Edwards和John Woolman的基督教环境美学有可能解决美国文学史上的环境正义问题,如租户剥削、非洲奴役和土著流离失所。然而,爱德华兹从事的是田园文学传统,由于他致力于选举学说,这限制了他想象环境正义的能力。另一方面,伍尔曼的工作传统是农业革命,这种革命能够将基督教的创造神学与对那些被农业资本主义边缘化的人的关注联系起来。本文重新建构了美国文学中田园和农业写作的标准描述,揭示了基督教环境美学在想象环境正义方面的失败和成功。
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Environmental Aesthetics and Environmental Justice in Jonathan Edwards's Personal Narrative and John Woolman's Journal
Abstract:This essay examines the relationship between Christian theology, environmental aesthetics, and environmental justice in colonial America. As opposed to the work of secular writers from the early republic like J. Hector St. John de Crèvecoeur and Thomas Jefferson, the Christian environmental aesthetics of Jonathan Edwards and John Woolman have potential to address questions of environmental justice in American literary history, such as tenant exploitation, African enslavement, and Indigenous displacement. Edwards, however, worked in a pastoral literary tradition, which limited his ability to imagine environmental justice due to his commitment to the doctrine of election. Woolman, on the other hand, worked in a tradition of agrarian jeremiad that was able to connect a Christian theology of creation with a concern for those marginalized by agrarian capitalism. This article reconfigures the standard account of pastoral and agrarian writing in American literature, foregrounding how Christian environmental aesthetics can both fail and succeed in imagining environmental justice.
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来源期刊
EARLY AMERICAN LITERATURE
EARLY AMERICAN LITERATURE LITERATURE, AMERICAN-
CiteScore
0.30
自引率
33.30%
发文量
62
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