苏联鞑靼教师哈比卜·扎伊尼文本中的革命前童年

L. Gabdrafikova
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引用次数: 0

摘要

他们是19世纪80年代至90年代出生的鞑靼知识分子的代表。20世纪初具有独特城市日常生活的革命前世界已经消失,但它在那个时期的鞑靼人回忆录中占据了中心位置。奥伦堡省特洛伊茨克市本地教师哈比卜·扎伊尼(1890年-1967年)的回忆录和其他记录也延续了这一趋势。在他的笔记中,他写到了他的家乡特洛伊茨克及其居民。在这篇文章中,我们分析了作者1967年捐赠给喀山大学洛巴切夫斯基科学图书馆的材料,以及他家庭档案中的带有记忆的笔记本。《家庭》和《公众》回忆录在呈现风格上有所不同,在第二个版本中,作者更频繁地使用公式化的表达方式和著名的名字。这些自我文件使我们能够识别哈比卜·扎伊尼“革命前世界”的几个支配者:家庭关系、穆斯林社区和家乡、19-20世纪之交的传统和创新的冲突。自我文件包括两个层面——19世纪70年代至80年代的神话世界和19世纪90年代英雄的童年世界,这两个世界因行动和演员的位置而统一。回忆录的作者在他的家庭中接受了特殊的教育,他的成果之一就是创作了这样一个文本。
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Pre-revolutionary Childhood in the Texts of Habib Zaini, Tatar Teacher of the Soviet Era
They were representatives of the Tatar intelligentsia, born in the 1880-90s. The pre-revolutionary world with the unique urban everyday life of the early 20th century was already lost, but it occupied a central place in the Tatar memoirs of that period. Memoirs and other records of a native of the city of Troitsk, Orenburg province, teacher Habib Zaini (1890-1967) also continue this trend. In his notes, he wrote about his native city of Troitsk and its inhabitants. In the article, we analyze the materials that the author donated to the Lobachevsky Scientific Library of Kazan University in 1967 and notebooks with memories from his family archive. “Family” and “public” memoirs differed in the style of presentation, in the second version the author used formulaic expressions and famous names more often. These ego-documents allowed us to identify several dominants of the “pre-revolutionary world” of Habib Zaini: family ties, the mahalla (Muslim community) and hometown, the clash of traditions and innovations at the turn of the 19-20th centuries. Ego-documents include two layers - the mythologized world of the 1870-80s and the childhood world of the hero of the 1890s, which are united by the place of action and actors. The author of the memoirs received a special education in his family, one of his results is the creation of such a text.
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CiteScore
0.40
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0.00%
发文量
40
审稿时长
12 weeks
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