{"title":"重新平衡Himmat:对北印度不平等的影响和白话方法","authors":"Julia Kowalski","doi":"10.1002/fea2.12055","DOIUrl":null,"url":null,"abstract":"<p>This article explores how affect shaped frontline workers’ efforts to address gender inequality in Jaipur, the capital of the Indian state of Rajasthan. Counselors, frontline workers who helped women facing violence seek legal and social support, used the term himmat, courage/daring, to criticize the behavior of men and to celebrate the bravery of women. In counseling interactions, activist writing, and everyday speech, people used the word himmat to describe how affect might be marshaled for social transformation. I argue that himmat animates social movements addressing inequality, simultaneously serving as a felt diagnostic of hierarchy and a prompt to act against that hierarchy. Phenomena such as himmat are what I call affective fulcrums. A fulcrum both generates and limits motion. As an affective fulcrum, himmat channels affect that gains energy from relations shaped by a grid of inequality, including gender inequality. Yet it also creates movement around and within those unequal relations. Using himmat as an example of an affective fulcrum, I argue that attention to the role of affect in women's rights organizations can help us better analyze how inequality grounds efforts for change even as it allows for movement towards transformation.</p>","PeriodicalId":73022,"journal":{"name":"Feminist anthropology","volume":"2 2","pages":"284-297"},"PeriodicalIF":0.0000,"publicationDate":"2021-07-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1002/fea2.12055","citationCount":"2","resultStr":"{\"title\":\"Rebalancing Himmat: Affect and Vernacular Approaches to Inequality in North India\",\"authors\":\"Julia Kowalski\",\"doi\":\"10.1002/fea2.12055\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p>This article explores how affect shaped frontline workers’ efforts to address gender inequality in Jaipur, the capital of the Indian state of Rajasthan. Counselors, frontline workers who helped women facing violence seek legal and social support, used the term himmat, courage/daring, to criticize the behavior of men and to celebrate the bravery of women. In counseling interactions, activist writing, and everyday speech, people used the word himmat to describe how affect might be marshaled for social transformation. I argue that himmat animates social movements addressing inequality, simultaneously serving as a felt diagnostic of hierarchy and a prompt to act against that hierarchy. Phenomena such as himmat are what I call affective fulcrums. A fulcrum both generates and limits motion. As an affective fulcrum, himmat channels affect that gains energy from relations shaped by a grid of inequality, including gender inequality. Yet it also creates movement around and within those unequal relations. Using himmat as an example of an affective fulcrum, I argue that attention to the role of affect in women's rights organizations can help us better analyze how inequality grounds efforts for change even as it allows for movement towards transformation.</p>\",\"PeriodicalId\":73022,\"journal\":{\"name\":\"Feminist anthropology\",\"volume\":\"2 2\",\"pages\":\"284-297\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-07-04\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1002/fea2.12055\",\"citationCount\":\"2\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Feminist anthropology\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://onlinelibrary.wiley.com/doi/10.1002/fea2.12055\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Feminist anthropology","FirstCategoryId":"1085","ListUrlMain":"https://onlinelibrary.wiley.com/doi/10.1002/fea2.12055","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Rebalancing Himmat: Affect and Vernacular Approaches to Inequality in North India
This article explores how affect shaped frontline workers’ efforts to address gender inequality in Jaipur, the capital of the Indian state of Rajasthan. Counselors, frontline workers who helped women facing violence seek legal and social support, used the term himmat, courage/daring, to criticize the behavior of men and to celebrate the bravery of women. In counseling interactions, activist writing, and everyday speech, people used the word himmat to describe how affect might be marshaled for social transformation. I argue that himmat animates social movements addressing inequality, simultaneously serving as a felt diagnostic of hierarchy and a prompt to act against that hierarchy. Phenomena such as himmat are what I call affective fulcrums. A fulcrum both generates and limits motion. As an affective fulcrum, himmat channels affect that gains energy from relations shaped by a grid of inequality, including gender inequality. Yet it also creates movement around and within those unequal relations. Using himmat as an example of an affective fulcrum, I argue that attention to the role of affect in women's rights organizations can help us better analyze how inequality grounds efforts for change even as it allows for movement towards transformation.