从穿越地中海的移民之死中思考:哀悼和悲伤既是关系,也是抵抗的场所

Q2 Arts and Humanities Journal of Global Ethics Pub Date : 2022-01-02 DOI:10.1080/17449626.2022.2053187
Duncan P. Mercieca, D. Mercieca
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引用次数: 1

摘要

摘要本文关注的是移民的死亡问题,并邀请我们认识到当面对无名无脸的移民死亡时,身体的脆弱性和不稳定性。它探讨了哀悼和悲伤作为陌生人(我们和死去的移民)在非常困难的时刻之间的政治关系行为。接受国的反应进一步抹杀了身份,这些国家与需要帮助的群众的斗争导致他们否认个人的苦难故事,并以开放和关闭边境作为回应,这是一种大规模的系统反应,对个人移民的故事毫无意义。西方社会已经形成了“健忘的记忆”我们转向朱迪斯·巴特勒的作品,帮助我们开始思考在巴特勒的悲伤和哀悼理论基础上建立关系理论的可能性。
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Thinking through the death of migrants crossing the Mediterranean Sea: mourning and grief as relational and as sites for resistance
ABSTRACT This paper focuses on the issue of the death of migrants and invites us to recognise bodily vulnerability and precariousness when confronted with the faceless and nameless dead migrant. It explores mourning and grief as a political relational act between strangers (us and the dead migrant) in very difficult moments. There is an obliteration of identity which is furthered by the responses of receiving countries, whose struggle with masses of need causes them to deny individual stories of suffering and to respond with the opening and closing of borders, a large-scale system response that means nothing to the individual migrant story. Westernised societies have developed a ‘forgetful memory.’ We turn to the work of Judith Butler to help us start thinking of the possibility of a relational theory based on Butler’s theory of grief and mourning.
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来源期刊
Journal of Global Ethics
Journal of Global Ethics Arts and Humanities-Philosophy
CiteScore
0.90
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0.00%
发文量
20
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