从塞缪尔·亚历山大的涌现论看生命机器的概念问题

IF 0.7 4区 管理学 Q3 INFORMATION SCIENCE & LIBRARY SCIENCE Informacios Tarsadalom Pub Date : 2020-12-31 DOI:10.22503/INFTARS.XX.2020.4.3
Daniel Pakši
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引用次数: 0

摘要

生命体作为一种生命机器的概念是广泛而著名的。如果这只是一个隐喻,那就没有多大意义;然而,如果从其他方面来看,这是一个严重的概念问题,因为概念的生活部分总是表明臭名昭著的生命力主义概念。问题是,如果没有生命主义的概念,活着的机器怎么可能与没有生命的机器真正不同?根据Samuel Alexander的说法,这个问题源于机械概念的传统用法,它既与确定的东西的概念混淆,又与材料的概念混淆;此外,后一个概念是根据笛卡尔思想定义的,而不是它自己。亚历山大的观点是,无生命的机器和生物之间的区别不在于一种重要的物质或非机械原理,而在于一种被称为生命的新兴机械品质,而这正是简单机器所缺乏的。
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The problem of the concept of the living machine according to Samuel Alexander’s emergentism
The concept of a living being as a kind of living machine is widespread and well-known. If it is only a metaphor, it does not mean much; however, if other- wise, there is a severe conceptual problem since the living part of the concept always indicates the notorious notion of vitalism. The question is how can living machines be really different from lifeless machines without the concept of vitalism? According to Samuel Alexander, the problem arises from the traditional usage of the concept of mechanical which is confused both with the concept of something is determinated and with the concept of material; furthermore, the latter concept is defined against the Cartesian concept of mind and not on its own. Alexander’s point is that the difference between lifeless machines and living beings lies not in a vital substance or a non-mechanical principle but in an emergent mechanical quality called life which simple machines lack.
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Informacios Tarsadalom
Informacios Tarsadalom INFORMATION SCIENCE & LIBRARY SCIENCE-
CiteScore
1.30
自引率
33.30%
发文量
15
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