Al Akhṭ阿尔对倭马亚王朝第二任哈里发雅兹德·本·穆威亚的赞美

Cahya Buana
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引用次数: 1

摘要

本研究旨在揭示阿赫塔尔在《qāfiyah bā》中为倭马亚王朝第二任哈里发雅兹德·伊本·穆阿维亚创作的颂歌《Fa Aqsamtu La AnsāYadae Al Dahr》中赞美的含义,以及赞美文本背后的背景。为了揭示阿赫塔尔赞美雅兹德的文本背后的含义和语境,本研究采用了巴拉加语和语用学相结合的定性分析方法。根据分析结果,可以得出结论,阿赫塔尔在赞扬雅兹德时使用了一种充满高度雄辩元素的语言风格,如术语风格、tasybīh、隐喻、majaz和kināyah。有许多指示语可以用来揭示阿赫塔尔赞扬雅兹德的背景,包括人物、时间、地点、话语和社会,例如第一人称单数主格人称代词Umm Malik、雅兹德ibn al-Muluk、Aba Khalid、Nu’mān、ibn Hurrah、Jillaq时代、Damasqus、Jazair Hamiz、Ahl’Anah和其他人。Al-Akhtal对Yazid bin Muāwiyah的赞扬受到了这两种类似行为的影响。两人都喜欢女性的自由世界,都喜欢以残酷的方式饮酒获取权力。此外,作为基督徒的阿赫塔尔在他的生活中获得了更多的自由;而雅兹德并不关心宗教价值观。
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Al-Akhṭal’s Praise for Yazid Bin Mu’wiyah, the Second Caliph of the Umayyad Dynasty (680-683 AD)
This study intended to uncover the meanings contained in the context of praise in the ode poems of Al-Akhtal “Fa Aqsamtu La Ansā Yadae Al-Dahr” in qāfiyah bā intended for Yazid ibn Mu’āwiyah, the second Caliph of the Umayyad dynasty along with the context behind the text of praise. To reveal the meanings behind the text and the context of al-Akhtal's praise to Yazid, this study used a qualitative analysis method with a balagah and pragmatic approach. Based on the results of the analysis, it can be concluded that al-Akhtal in delivering his praise to Yazid used a style of language that was loaded with high eloquent elements, such as the style of terms, tasybīh, metaphor, majaz and kināyah. There were many deixis that could be used to reveal the context of al-Akhtal's praise for Yazid, both persona, time, place, discourse and social, such as the first-person singular nominative case personal pronoun, Umm Malik, Yazid ibn al-Muluk, Aba Khalid, Nu’mān, Ibn Hurrah, the days of Jillaq, Damasqus, Jazair Hamiz, Ahl 'Anah, and others. Al-Akhtal's praise for Yazid bin Mu’āwiyah was influenced by both similar behaviors. Both liked the world of freedom in terms of women and drinking to gain power in cruel ways. In addition, the as a Christian Al-Akhtal got more freedom in his life; while, Yazid did not care about religious values.
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