{"title":"第三章我们唯一的罪过是成为黑人:在考古学中“黑人的生命很重要”的时代反思玛丽亚·富兰克林(1997)","authors":"Alexandra Jones, Mia Carey","doi":"10.1111/apaa.12172","DOIUrl":null,"url":null,"abstract":"<div>\n \n <p>It has been over 25 years since Maria Franklin (1997b) asked, “Why are there so few black American archaeologists?” While low numbers can still be attributed to Black Americans choosing to pursue more lucrative careers, we must also understand that barriers instituted and perpetuated by racism also play a major factor. Through highlighting the experiences of archaeologists from John Wesley Gilbert (1863–1923) to contemporary professionals, the legacy of racism and discriminatory treatment of Black archaeologists assists in answering Franklin's question. Though numbers have increased since the creation of the Society of Black Archaeologists in 2011, the retention of Black graduate students and professionals in the field is still a challenge. Revisiting this question in the time of Black Lives Matter in Archaeology may provide some clarity.</p>\n </div>","PeriodicalId":100116,"journal":{"name":"Archaeological Papers of the American Anthropological Association","volume":"34 1","pages":"28-46"},"PeriodicalIF":0.0000,"publicationDate":"2023-08-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Chapter 3 Our Only Sin Was Being Black: Reflecting on Maria Franklin (1997) in the Time of Black Lives Matter in Archaeology\",\"authors\":\"Alexandra Jones, Mia Carey\",\"doi\":\"10.1111/apaa.12172\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<div>\\n \\n <p>It has been over 25 years since Maria Franklin (1997b) asked, “Why are there so few black American archaeologists?” While low numbers can still be attributed to Black Americans choosing to pursue more lucrative careers, we must also understand that barriers instituted and perpetuated by racism also play a major factor. Through highlighting the experiences of archaeologists from John Wesley Gilbert (1863–1923) to contemporary professionals, the legacy of racism and discriminatory treatment of Black archaeologists assists in answering Franklin's question. Though numbers have increased since the creation of the Society of Black Archaeologists in 2011, the retention of Black graduate students and professionals in the field is still a challenge. Revisiting this question in the time of Black Lives Matter in Archaeology may provide some clarity.</p>\\n </div>\",\"PeriodicalId\":100116,\"journal\":{\"name\":\"Archaeological Papers of the American Anthropological Association\",\"volume\":\"34 1\",\"pages\":\"28-46\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-08-02\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Archaeological Papers of the American Anthropological Association\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://onlinelibrary.wiley.com/doi/10.1111/apaa.12172\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Archaeological Papers of the American Anthropological Association","FirstCategoryId":"1085","ListUrlMain":"https://onlinelibrary.wiley.com/doi/10.1111/apaa.12172","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Chapter 3 Our Only Sin Was Being Black: Reflecting on Maria Franklin (1997) in the Time of Black Lives Matter in Archaeology
It has been over 25 years since Maria Franklin (1997b) asked, “Why are there so few black American archaeologists?” While low numbers can still be attributed to Black Americans choosing to pursue more lucrative careers, we must also understand that barriers instituted and perpetuated by racism also play a major factor. Through highlighting the experiences of archaeologists from John Wesley Gilbert (1863–1923) to contemporary professionals, the legacy of racism and discriminatory treatment of Black archaeologists assists in answering Franklin's question. Though numbers have increased since the creation of the Society of Black Archaeologists in 2011, the retention of Black graduate students and professionals in the field is still a challenge. Revisiting this question in the time of Black Lives Matter in Archaeology may provide some clarity.