附近的达伊瓦:女性撰写的穆斯林学生协会出版物,1963-1980

IF 0.3 3区 哲学 Q2 HISTORY RELIGION AND AMERICAN CULTURE-A JOURNAL OF INTERPRETATION Pub Date : 2019-01-01 DOI:10.1017/rac.2019.11
J. Howe
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引用次数: 2

摘要

美国和加拿大穆斯林学生协会(MSA)于1963年在伊利诺伊大学厄巴纳-香槟分校成立,到1968年已发展到116个地方分会,成员来自40多个国家。冷战期间,MSA接受了“达纳瓦”项目,即更新和纠正其他穆斯林的虔诚做法,并改善伊斯兰教的公众形象。现存的关于MSA的学术研究将该组织描述为在冷战期间对美国社会的矛盾,如果不是敌对的话,因为它深深卷入了与全球伊斯兰复兴相关的政治和宗教意识形态。本文通过研究1963年至1980年间在MSA妇女委员会主持下发表的女性作品,提供了一个不同的观点。在这一时期,MSA的女性文学在范围上有抱负,在方法上有教学意义,改变了MSA的政治和宗教优先事项的概念,从一种超然到一种选择性地参与美国文化。本文提出了三个主要干预措施。首先,它表明,对MSA女性成员出版物的关注使人们对这一重要的美国穆斯林群体如何在冷战期间将da - wa视为当地和全球宗教复兴项目有了更有力的理解。其次,它表明,为了实现她们的复兴目标,女性MSA成员确定了与某些宗教非穆斯林美国人的亲和力,即向上流动的基督徒和犹太人。对于这些作者来说,他们发现与其他信仰家庭的亲缘关系的基础不是神学或亚伯拉罕血统,而是一种共同的性别和阶级愿景,即培养虔诚的孩子,以应对现代性带来的独特威胁。最后,本文探讨了女性MSA作者如何将父权制组织和母亲驱动的核心家庭视为重振穆斯林实践的必要条件。
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Daʿwa in the Neighborhood: Female-Authored Muslim Students Association Publications, 1963–1980
Abstract Founded in 1963 at the University of Illinois Urbana-Champaign, the Muslim Students Association of the United States and Canada (MSA) expanded to 116 local chapters by 1968, with members representing more than forty countries. During the Cold War, the MSA embraced the project of daʿwa, or renewing and correcting other Muslims’ devotional practice, and improving the public image of Islam. Extant scholarship on the MSA portrays the organization as ambivalent, if not antagonistic, toward U.S. society during the Cold War because it was deeply enmeshed in the political and religious ideologies associated with the global Islamic Revival. This article offers a different view by examining female-authored writings published under the auspices of the MSA Women's Committee between 1963 and 1980. Aspirational in scope and pedagogical in approach, MSA women's literature shifts conceptions of the MSA's political and religious priorities during this period, from one of detachment to one of selective engagement with American culture. This article makes three main interventions. First, it demonstrates that a focus on the publications of MSA female members yields a more robust understanding of how this important group of American Muslims envisioned daʿwa as a local and global project of religious revival during the Cold War. Second, it shows that, to achieve their revivalist aims, female MSA members identified points of affinity with certain religious non-Muslim Americans, namely, upwardly mobile Christians and Jews. For these authors, the ground on which they found affinity with families of other faiths was not theology or Abrahamic lineage but, rather, a shared gendered and classed vision of raising devout children to meet the unique threats posed by modernity. Finally, this article examines how female MSA authors conceived of the patriarchally organized yet maternally driven nuclear family as essential for reinvigorating Muslim practice.
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来源期刊
CiteScore
0.40
自引率
25.00%
发文量
7
期刊介绍: Religion and American Culture is devoted to promoting the ongoing scholarly discussion of the nature, terms, and dynamics of religion in America. Embracing a diversity of methodological approaches and theoretical perspectives, this semiannual publication explores the interplay between religion and other spheres of American culture. Although concentrated on specific topics, articles illuminate larger patterns, implications, or contexts of American life. Edited by Philip Goff, Stephen Stein, and Peter Thuesen.
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