最后的和城市的传说-华沙圣亚历山大·涅夫斯基东正教大教堂遗迹的命运

Elpis Pub Date : 2020-01-01 DOI:10.15290/ELPIS.2020.22.08
Andrzej Golimont
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引用次数: 1

摘要

2020年6月,距离华沙东正教圣亚历山大·涅夫斯基大教堂实际开始拆除已经过去了100年。波兰最大的东正教寺庙仅向信徒开放了3年。然而,由于它的“第二次生命”——大教堂设备的命运和拆除过程中获得的材料的使用,它成为了独一无二的传奇。作者描述了移动设备的命运和寺庙装饰元素的模糊历史,并提出了进一步使用的例子。作者以白俄罗斯克拉泽米耶东正教教堂的圣像为例,展示了有关首都大教堂设备使用的新兴“都市传说”。
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Ostańce i miejskie legendy – losy pozostałości po prawosławnej katedrze p.w. Aleksandra Newskiego w Warszawie
In June 2020, 100 years have passed since the actual start of the demolition of the Orthodox cathedral of St. Alexander Nevsky in Warsaw. The largest Orthodox temple in Poland has been open to the faithful for 3 years only. However, it has become legendary like no other, because of its “second life” – the fate of the cathedral’s equipment and usage of materials obtained during its demolition. The author describes ambiguous history of the fate of movable equipment and elements of decor of the temple, presenting examples of it further usage. Referring to the example of an iconostasis from an Orthodox church in Krzemień in Belarus, author shows the emerging “urban legends” regarding the use of equipment from the capital’s cathedral.
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Polityka państwa wobec Kościoła prawosławnego w Polsce w latach 1918-1921 Droga bułgarskiego Kościoła do autokefalii (IX–XX w.) Aleksandra Nowacka „Smak akacji. Obrazki z Kazachstanu. Pisma literackie”, red., opracowanie tekstów i wstęp Jarosław Ławski, Naukowa Seria Wydawnicza „Pisarze Podlasia i Kresów”, t. V, Białystok Sakralno-muzyczne tradycje regionu chełmskiego na przykładzie autorskiej edycji hymnów i pieśni cerkiewnych Zmiany w konstantynopolitańskiej interpretacji prawa do nadawania autokefalii
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