SACER、SACROSANCTUS和腿SACRATAE

IF 0.9 2区 历史学 0 CLASSICS CLASSICAL ANTIQUITY Pub Date : 2015-10-01 DOI:10.1525/CA.2015.34.2.322
G. Pellam
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引用次数: 6

摘要

这篇论文对罗马人认为伴随平民保民制度的建立而来的传统观点提出了挑战。根据大多数学者的说法,从技术上讲,sacrata不是lex(法律),而是由平民宣誓,要求他们保护保民官的人,并对任何伤害保民官的人处以死刑。最初,保民官的权力只是由这个誓言赋予的,后来才逐渐发展成为罗马国家的一个真正的官职。这种解释是早期罗马共和国被广泛接受的解释的主要支柱之一,其特征是“秩序斗争”,平民在其中形成了一个革命的“国中之国”,与由贵族控制的合法国家分开并截然不同。本文通过重新审视对圣法的传统解释的来源,表明所有的证据都表明,保证平民保民官不可侵犯的圣法实际上是罗马社会的法律,并且几乎没有任何支持“誓言”解释的证据。有了这样的认识,共产主义者关于共和国早期的观点的一个主要支柱就被削弱了。最后,本文提出了另一种假说来解释骶骨腿在共和国发展中的作用。
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SACER, SACROSANCTUS, and LEGES SACRATAE
This paper offers a challenge to the conventional view of the lex sacrata which the Romans believed to have accompanied the establishment of the plebeian tribunate. According to most scholars, the lex sacrata was not technically a lex (law), but was rather an oath sworn by the plebs, enjoining them to protect the persons of the tribunes and to punish with death anyone who should harm the holders of this office. Originally it was only this oath that gave the tribunes their power, which developed into a true office of the Roman state only gradually. This interpretation serves as one of the major props in the widely-held interpretation of the early Roman Republic as being characterized by a “struggle of the orders” in which the plebeians formed a revolutionary “state within the state,” separate and distinct from the legitimate state, which was controlled by the patricians. By reexamining the sources for the traditional interpretation of the lex sacrata , this paper shows that all of the evidence suggests that the lex sacrata which guaranteed the inviolability of the plebeian tribunes was, in fact, a law of the Roman community, and that there is little if any support for the “oath” interpretation. With this understanding, a major prop in the communis opinio about the early Republic is undermined. Finally, the paper offers an alternative hypothesis for the role of leges sacratae in the development of the Republic.
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来源期刊
CiteScore
1.10
自引率
20.00%
发文量
6
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