荒诞体验:存在主义范式与荒诞戏剧范式(论塞缪尔·贝克特的戏剧《不是我》)

H. O. Verbivska
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引用次数: 0

摘要

本文围绕加缪和《荒诞派戏剧》对荒诞与荒诞现象的论述展开。本文主要探讨贝克特的戏剧独白《不是我》,这段独白可以被认为是两种荒谬形式之间缺失的一环。阿尔贝·加缪的风格强调通过作者推断出的内心体验。从这个意义上说,绝望和存在危机的感觉,一般存在主义的典型,带来了存在本身的荒谬。与之相比,荒诞派戏剧呈现事物当前状态的方式,组织了给定情境的喜剧维度。换句话说,荒诞派戏剧建立了活生生的主体间性,这是笑声的意义形成的先决条件,也是在现场实际宣告的内在体验的动态无所不在。贝克特的《不是我》一方面运用了存在主义对人类的理解,另一方面又注入了主体间性的戏剧再现。本文考虑了德勒兹的电影摄影方法,以概念化贝克特的戏剧。情感意象的概念来源于德勒兹,阐释了《非我》中意象的结构和本质。贝克特特别关注了女主人公在自我表达过程中所使用的听觉隐喻的声音形象。在她所说的话语背后,有一种隐性的创伤,这是表演的沉思者所不知道的。值得注意的是,该剧的组织结构只让我们看到了女主角的嘴巴,而一切都在阴影中。德勒兹的情感意象涉及湮灭的时空坐标和脸的绝对化(脸化)。独白中隐喻的特质和空间的装饰构成了贝克特《不是我》的荒诞现象。
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THE EXPERIENCE OF ABSURDITY: EXISTENTIALISTIC PARADIGM AND PARADIGM OF THEATRE OF THE ABSURD (WITH REGARD TO SAMUEL BECKET'S PLAY 'NOT I')
This article circles around the phenomenon of absurdity and absurd which appears to be greatly elaborated by Albert Camus and Theatre of the Absurd. The article reflects mainly upon Becket's dramatic monologue "Not I", which might be characterized as a sort of missing link between two forms of absurd. The style of Albert Camus puts emphasis on the inner experience extrapolated by means of the author. In this sense, the feeling of despair and existential crisis, typical for existentialism in general, brings into existence the absurdity of being as such. In comparison with that, the manner, in which Theatre of the Absurd presents current states of things, organizes the comic dimension of a given situation. To put it another way, Theatre of the Absurd sets up living intersubjectivity, which is a sense-formative precondition of the laughter, and dynamic omnipresence of the inner experience literally declared on the scene. Becket's "Not I" deploys, on the one hand, the existentialistic understanding of human beings, and, on the other, the theatrical representation injected with intersubjectivity. The article takes into account Deleuzian approach towards cinematography in order to conceptualize Becket's play. The notion of affection-image, which is taken from Deleuze, illustrates the structure and essentially the nature of images taking place in "Not I". Becket draws special attention to the image of the voice with regard to audial metaphors, which the main heroine uses during all the time of self-enunciation. Behind the words that she speaks there is an implicit trauma, which is unknown to the contemplators of the performance. It is noteworthy to admit that the organization of the play makes visible only the mouth of the heroine whereas everything remains in the shadows. Deleuzian affection-image deals with annihilated spatial-temporal coordinates and absolutization of the face (faceification). The quality of metaphors in the monologue and the decoration of space establish the phenomenon of absurdity in Becket's "Not I".
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