20世纪50-60年代乌克兰苏维埃哲学美学发展的特殊性与特点

V. Turenko, N. Yarmolitska
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引用次数: 0

摘要

文章以50-60年代苏联哲学在乌克兰的发展为背景,强调美学领域研究的特殊性。XX世纪。科学工作有三个主要载体:思想工作、原创性美学发展和历史美学研究。卢纳查尔斯基的“积极美学”思想是思想美学作品的基础,它对乌克兰苏维埃思想家的社会主义现实主义观念、艺术民族性的发展以及对西方美学的批判和对“苏维埃美学”的认同都有贡献。它表明,与特定的意识形态作品不同,最初的美学发展不是为了证实马列主义哲学的某些规定,而是尽可能地在这一哲学知识分支中创造新的概念和思想。据透露,在历史和美学研究的背景下,与俄罗斯研究人员相比,乌克兰科学家主要关注民族传统的发展。事实证明,在研究期间,美学问题与逻辑学、科学方法论、自然科学哲学问题一起,是苏联乌克兰的主要问题之一,从而成为整个苏联的中心问题之一。
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SPECIFICITY AND FEATURES OF THE DEVELOPMENT OF AESTHETICS IN THE UKRAINIAN SOVIET PHILOSOPHY IN THE 50-60s OF THE XX CENTURY
The article highlights the specificity of research in the field of aesthetics in the context of the development of Soviet philosophy in Ukraine in the 50-60s. XX century. There are three main vectors of scientific work: ideological works, original aesthetic developments and historical and aesthetic research. It is revealed that ideological aesthetic works were based on the concept of "positive aesthetics" by A. Lunacharsky, which contributed to the development of the concept of socialist realism, nationality of art by Ukrainian Soviet thinkers, as well as criticism of Western aesthetics and the approval of "Soviet aesthetics". It is shown that, unlike specifically ideological works, the original aesthetic developments were aimed not at substantiating certain provisions of Marxist-Leninist philosophy, but, as far as possible, creating new concepts and ideas in this branch of philosophical knowledge. It was revealed that in the context of historical and aesthetic research, in contrast to Russian researchers, Ukrainian scientists focused mainly on the development of the national tradition. It is proved that during the period under study, aesthetic problems, along with logic, methodology of science, philosophical problems of natural science, were one of the leading in Soviet Ukraine, thereby being one of its centers throughout the Soviet Union.
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审稿时长
20 weeks
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