烹饪国家还是品味其地区?在越南教授食品研究

Christopher M. Annear, J. D. Harris
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引用次数: 1

摘要

“在食物中,就像在死亡中一样,我们感受到人类本质上的兄弟情谊。”本文探讨是否存在一种可识别的越南民族美食,其中的食材,食谱和/或菜肴在社会,文化和政治上团结了越南人民。它认为,越南有着悠久的外国侵略者的历史,它自己对中部和南部地区的占有,以及它不同的区域地理,为食品研究提供了一个重要的例子,需要对国家美食的概念进行质疑,并将其与地区和地方美食区分开来。本文探讨了烹饪书作者和烹饪学校如何更普遍地寻求将越南菜代表为民族菜,但对越南民族菜的主张存在强烈的反对意见。我们提倡一种食物研究方法,它创造了一种有效的教学方法,探索国家人口是否统一为单一的饮食状态,还是被多个地区的美食所分散。通过体验式作业和学生作业,我们说明了食品研究如何为学生提供了在国家政治和人们日常生活的交叉点上学习和学习的教学机会,为理解劳动,性别,阶级,本质上是味道,以及许多其他价值观之间的联系提供了一个框架。就越南食品而言,配料、准备和食用的关键细节既揭示了越南人民的真相,也掩盖了他们的真相。
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Cooking up the Culinary Nation or Savoring its Regions? Teaching Food Studies in Vietnam
“In food, as in death, we feel the essential brotherhood of man.” Vietnamese Proverb This paper explores whether or not there is an identifiably Vietnamese national cuisine, one in which the ingredients, recipes, and/or dishes socially, culturally, and politically unite Vietnamese people. It contends that Vietnam, with its long history of foreign invaders, its own appropriation of the middle and southern regions, and its varied regional geographies, provides a critical example for Food Studies of the need to interrogate the idea of a national cuisine and to differentiate it from regional and local cuisines. The paper examines how cookbook authors and cooking schools have more generally sought to represent Vietnamese dishes as national, but that there is a strong argument against the claim of a Vietnamese national cuisine. We advocate a Food Studies methodology that creates an effective pedagogy that explores whether or not national populations are unified as single gastro-states or atomized by a plurality of regional cuisines. Through experiential assignments and student work we illustrate how Food Studies presents the pedagogical opportunity for students to study and learn at the intersection of national politics and the everyday lives of people, providing a framework for understanding connections of labor, gender, class, and, essentially, taste, among many other values. In the case of Vietnamese food, the critical details of ingredients, preparation, and consumption both reveal and conceal truths about the Vietnamese people.
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