{"title":"《开罗圣经》中两个圣经片段的Masora Magna，以及列宁格勒抄本背后的抄写员的不寻常做法","authors":"K. Phillips","doi":"10.17863/CAM.11381","DOIUrl":null,"url":null,"abstract":"As a rule, no two Tiberian Bibles are alike when it comes to their masoretic notes. Indeed, the masora magna notes can be thought of as part of the unique fingerprint of each individual manuscript. Notwithstanding, this study presents the first evidence of two Pentateuch codices containing identical masora magna, and explores how these codices relate to one another. Both these codices were the work of Samuel b. Jacob, the scribe who wrote the Leningrad Codex. Thus this study contributes to our understanding of the scribal habits of this important figure.","PeriodicalId":23462,"journal":{"name":"Tyndale Bulletin","volume":null,"pages":null},"PeriodicalIF":0.4000,"publicationDate":"2016-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"The Masora Magna of Two Biblical Fragments from the Cairo Genizah, and the Unusual Practice of the Scribe behind the Leningrad Codex\",\"authors\":\"K. Phillips\",\"doi\":\"10.17863/CAM.11381\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"As a rule, no two Tiberian Bibles are alike when it comes to their masoretic notes. Indeed, the masora magna notes can be thought of as part of the unique fingerprint of each individual manuscript. Notwithstanding, this study presents the first evidence of two Pentateuch codices containing identical masora magna, and explores how these codices relate to one another. Both these codices were the work of Samuel b. Jacob, the scribe who wrote the Leningrad Codex. Thus this study contributes to our understanding of the scribal habits of this important figure.\",\"PeriodicalId\":23462,\"journal\":{\"name\":\"Tyndale Bulletin\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2016-11-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Tyndale Bulletin\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.17863/CAM.11381\",\"RegionNum\":4,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"N/A\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Tyndale Bulletin","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.17863/CAM.11381","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"N/A","JCRName":"RELIGION","Score":null,"Total":0}
The Masora Magna of Two Biblical Fragments from the Cairo Genizah, and the Unusual Practice of the Scribe behind the Leningrad Codex
As a rule, no two Tiberian Bibles are alike when it comes to their masoretic notes. Indeed, the masora magna notes can be thought of as part of the unique fingerprint of each individual manuscript. Notwithstanding, this study presents the first evidence of two Pentateuch codices containing identical masora magna, and explores how these codices relate to one another. Both these codices were the work of Samuel b. Jacob, the scribe who wrote the Leningrad Codex. Thus this study contributes to our understanding of the scribal habits of this important figure.
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