数字文化作为当代教理讲授的背景

R. Mazur
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引用次数: 0

摘要

数字文化作为一种与儿童、青少年和成年人日常生活密切相关的普遍现象,对年轻一代的成长产生了影响,包括对成熟信仰的教育。因此,它成为一个教理上的挑战。数位文化对教理讲授的影响在新的教理讲授指南和最新的教宗文件中都有提及。数字主义作为一种新的文化出现,它改变了语言,塑造了一种新的心态,或者改变了价值观的等级制度(见DK 359)。本文承担了数字文化特征的任务,并考虑其对教育和年轻人形成领域的影响。这篇文章强调了积极的影响,特别是那些与克服与距离或无法自由说话有关的障碍有关的影响,以及它带来的威胁和危险,这主要是客观化关系和优先参与虚拟世界而不是在现实世界中的创造性存在的结果。所描述的现象的一个重要特征是某种矛盾心理,它包括在许多领域同时产生积极和消极的影响,表明需要进行适当的媒体教育,使人们能够批判和合理地利用这些好处,避免陷入死胡同。本文的最后一部分还指出了由于数字文化的普遍性及其在方法和教学方面的可能性,以及有关在教理讲授活动中应用网络手段的迹象,在学校和堂区讲授宗教的一些实际挑战。
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Digital culture as the context of contemporary catechesis
Summary Digital culture, as a common phenomenon closely related to the everyday life of children, ado-lescents, and adults, has an impact on the upbringing of the younger generations, including education to mature faith. Thus, it becomes a catechetical challenge. The influence of digital culture on catechesis is mentioned in both the new Directory on catechesis and the latest papal documents. Digitalism appears as a new kind of culture that changes language, shapes a new mentality, or changes the hierarchy of values (see DK 359). This article undertakes the task of characterising digital culture, as well as considering its impact on the area of education and formation of a young person. This article highlights the positive impacts, especially those related to overcoming barriers related to distance or the inability to speak freely, as well as the threats and dangers it brings, which are primarily the result of objectifying relationships and prioritising participation in the virtual world over creative presence in the real world. An important feature of the described phenomenon is a certain kind of ambivalence, which consists of a simultaneous positive and negative impact in many areas, indicating the need for appropriate media education enabling a critical and reasonable use of the benefits and avoiding dead-ends. The last part of this article also identifies some practical challenges for teaching religion at school and parish catechesis resulting from the universality of digital culture and its possibilities for methodology and didactics, as well as indications concerning the application of cyber-means for catechetical activities.
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