西班牙修道主义中“圣人”的记忆:比耶索地区的案例

IF 0.1 4区 历史学 Q3 HISTORY Imago Temporis-Medium Aevum Pub Date : 2012-01-01 DOI:10.21001/IMAGOTEMPORIS.V0I6.270929
Martín Iñaki
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引用次数: 1

摘要

本文通过对比耶索地区修道生活的研究,分析了“圣人”记忆的运用。研究了7世纪的frutuosus和Valerius的案例,以及在9世纪末和10世纪初由Gennadius进行的修道院修复中使用这两个西哥特“圣人”。最后,在圣佩德罗德蒙特斯的Tumbo Viejo中使用了这种记忆,在12世纪中期,国王将“圣人”替代为合法参考。这种社会记忆在以基督教模式的多样性为标志的社会威望斗争中发挥了重要作用,被理解为微基督教世界。
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The Memory of the "Holy Men" in Hispanic Monasticism: the Case of the Bierzo Region
This article analyses the use of the memory of the "holy men" through the study of monasticism in the Bierzo region. The 7th-century cases of Fructuosus and Valerius are examined, along with the use of these two Visigoth "holy men" in the monastic restoration undertaken by Gennadius at the end of the 9th and beginning of the 10th centuries. Lastly, the use of this memory in the Tumbo Viejo of San Pedro de Montes is dealt with, as is the substitution of the "holy men" by the kings as the legitimating reference in the mid 12th century. This social memory played an important role in the struggle for social prestige in a setting marked by the multiplicity of Christian models, understood as microchristendoms.
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