中世纪基督教丧葬匮乏:跨学科研究(法国,10世纪中期至14世纪早期)

IF 0.1 4区 历史学 Q3 HISTORY Imago Temporis-Medium Aevum Pub Date : 2018-01-01 DOI:10.21001/itma.2018.12.06
Mathieu Vivas
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引用次数: 1

摘要

在10世纪中期,基督教会建立了神圣的墓地,禁止那些我们称之为“坏死人”的人进入。与此同时,由于在礼仪、圣事和法律事务上对信徒有了更好的指导,景观和社会实践也发生了变化。在11世纪到13世纪之间,神职人员定义了一些“坏基督徒”团体,剥夺了他们的坟墓权,这些团体之前被历史学家和考古学家视为“局外人”。虽然教会的正义对那些被逐出教会的人的未来毫不妥协,但他们重新融入教会的问题仍在考虑之中。本研究旨在了解这些丧葬禁令,并从一个新的角度评估墓地及其周围环境的管理。它不仅揭示了被剥夺墓地的尸体的未来,而且还提出了当局对“坏死人”的照顾的问题。
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Christian Burial Privation in the Middle Ages: an interdisciplinary approach (France, mid-10th–early 14th)
In the mid-10th century, the Christian Church creates consecrated cemeteries forbidden to those we might call the ‘bad dead’. At the same time, the landscape and social practices change thanks to a better defined guidance of the faithful on liturgical, sacramental and juridical matters. Between the11th and 13th centuries, the clerics define a number of ‘bad Christian’ groups to be deprived of sepultura ecclesiastica, who were previously regarded by historians of written sources and archaeologists as ‘outsiders’. Although ecclesiastical justice was uncompromising regarding the future of those excommunicated, their reintegration within the Church was pondered. This study aims to understand these funeral bans and to assess the management of burial areas and their surroundings from a new perspective. Not only does it shed light on the future of the bodies deprived of sepultura ecclesiastica, but it also raises the question of the care assumed by the authorities of the ‘bad dead’.
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