模仿《高尔吉亚》中的神话

Efren A. Alverio
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引用次数: 0

摘要

逻辑实证主义的出现为我们所认为的神话(mythos)和我们所认为的真实描述(logos)之间的明确界定做出了贡献。这篇文章试图回到这种假定的区别的来源之一。通过分析戈尔吉亚,我将证明即使是柏拉图也没有做出这样的区分。事实上,柏拉图甚至构建了一个以神话为媒介的正义理论。《高尔吉亚篇》中的柏拉图神话被用作真正的逻各斯,是为了证明苏格拉底将神话作为哲学生活的范例的合理性,与那些只支持诡辩的指控者形成对比。柏拉图将历史概念与神话概念相结合,将神话中未来的来世视为公正生活的充分条件。《高尔吉亚》神话中所举例说明的这个充分条件,是我们比较现行司法制度的标尺。
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Imitating the Myth in the Gorgias
The advent of logical positivism contributed to the sharp definitional demarcation between what we consider mythical (mythos) and what we take to be a true account (logos). This essay attempts to go back to one of the sources of such a supposed distinction. By analyzing the Gorgias, I will show that even Plato did not make such a distinction. In fact, Plato even constructed a theory of justice that made use of myth as its medium. The Platonic Myth in the Gorgias was used as true logos in order to justify Socrates' use of the myth as the paradigm of a life that is philosophical in contrast to that of his accusers who espoused mere sophistry. By using the concept of historia in relation with the concept of mythos, Plato regarded the futuristic afterlife in the myth as a sufficient condition to live a just life. This sufficient condition exemplified by the Myth in the Gorgias is a measuring rod by which we can compare our present system of justice.
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