在古老的俄罗斯注释手稿中,为纪念塞尔维亚伟大的烈士拉扎尔王子而唱的圣歌

IF 0.2 0 MUSIC Muzikologija-Musicology Pub Date : 2020-01-01 DOI:10.2298/muz2028047v
Natal'ia Mosiagina Viktorovna
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引用次数: 0

摘要

1550年,希兰达尔修道院派修斯修道院院长将圣拉扎尔·赫雷贝扬诺维奇祈祷的手稿交给了俄国沙皇。我们目前只知道两份包含圣拉扎尔赞美诗的手稿:《RNB》、《kir - bel》。586/843(16世纪的第八个十年)和RBB, f. 379 ?66(17世纪中期)。旧的源代码更完整。它包括小晚祷和大晚祷的记号(主啊,我已经哭过了),Litya的记号,诗篇50篇结尾的记号,《主祷文》的记号,以及exapostilarion和theotokion。此外,有迹象表明,已经执行了两个正典(共31首赞美诗)。在较年轻的来源中,吟唱曲目要少得多——在诗篇50的末尾只有doxastika和stichera(总共6首歌)。这些手稿中呈现的doxastika有不同的音乐变体。
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Chants in honour of the Great Martyr Prince Lazar of Serbia in the old Russian notated manuscripts
The manuscript containing the service of St. Lazar Hrebeljanovic was presented to the Russian Tsar in 1550 by the abbot of the Hilandar monastery Paisius. We currently know only two manuscripts containing hymns to the Saint Lazar: RNB, Kir.-Bel. 586/843 (eighth decade of the 16th century) and RBB, f. 379 ? 66 (mid- 17th century). The older source is more complete. It includes stichera of Small and Great Vespers (on Lord I have cried and aposticha), stichera at the Litya, stichera at the end of Psalm 50, aposticha of Matins, as well as exapostilarion and theotokion. In addition, there are indications that two canons have been performed (a total of 31 hymns). In the younger source the chanting repertoire is much smaller - there are only doxastika and , stichera at the end of Psalm 50 (a total of 6 songs). The doxastika presented in these manuscripts have different musical variants.
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