尼采在法律的大教堂:超越理性与后现代主义

IF 0.2 4区 社会学 Q4 LAW Catholic University Law Review Pub Date : 2003-06-30 DOI:10.2139/SSRN.421040
J. Linarelli
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引用次数: 3

摘要

尼采对法律几乎没有什么要说的,他所说的都是零碎的,零星的。然而,尼采的哲学为法律的理论化提供了基础。我用尼采的重要著作来解释法律思想的两个主要运动。本文第一部分检视尼采的哲学如何增进我们对法律义务论理论的理解。尼采提出了丰富的伦理学理论。论文的第二部分考察了尼采哲学如何帮助我们理解法律和经济学。尼采对法律和经济学的前身,功利主义有很多话要说,他对功利主义的批判提供了对法律和经济学及其思想史的洞察。此外,尼采阐述了一种科学哲学,这种哲学延伸到经济学等“分析性”社会科学,并提供了见解。
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Nietzsche in Law's Cathedral: Beyond Reason and Postmodernism
Nietzsche had very little to say about law and what he did say is fragmentary and sporadic. Nietzsche's philosophy, however, offers a basis for theorizing about law. I use Nietzsche's important works to interpret two major movements in legal thought. The first part of the paper examines how Nietzsche's philosophy augments our understanding of deontological theories about the law. Nietzsche produced a substantial ethical theory. The second part of the paper examines how Nietzsche's philosophy helps us to understand law and economics. Nietzsche had a great deal to say about the intellectual predecessor to law and economics, utilitarianism, and his critique of utilitarianism offers insights into law and economics and its intellectual history. Further, Nietzsche elaborated a philosophy of science that extends to and offers insights about "analytical" social sciences such as economics.
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