Female genital mutilation - from tradition to femicide

Female genital mutilation has been drawing international attention for the last couple of decades, but this phenomenon is almost unknown in Serbia. In this work we will point to its basic forms and its presence in the world as well as to the variety of consequences, especially those which are the most common causes of death. With this purpose in mind, the work represents the a review of theoretical debates and empirical studies, based on which relevant data may be gathered, related to the previously mentioned subject of the work. Female genital mutilation is a phenomenon mostly in Africa, but due to migrations has become a problem thoughout the whole world. Traditional and cultural norms of strict patriarchal societies along with deeply rooted inequality of genders have contributed to the maintenance of this custom up till today. This custom includes a sequence of different procedures which are used to injure female genitals even though there are no medical reasons for such acts. They are conducted by older women in insanitary conditions and by means such as scissors, razors or glass which bring numerous consequences which can result in death. Females subdued to infibulation are at greater risk of death, although each of the forms of mutilation may have this consequence. Female genital mutilation represents violence against women due to its inevitable physical consequences and its harmful effect on health. Girls and women are subdued to the procedure which in some cases results in death, for the purpose of the community acceptance, most of all the acceptance of the future husband. Namely, women are elligible for marriage only if they are virgins, which is achieved by genital mutilation, according to the opinion of the community in which this tradition is preserved. Beside that, marriage is of high importance for the economic stability of a woman, considering the fact that all the economic power is held by men. Genital mutilation has the purpose of keeping a woman in subordinate position through repression of her sexuality and taking over the control of women’s bodies, which reflects gender inequality. Therefore, every case of female genital mutilation which results in death cannot be regarded as a part of a tradition and cultural heritage, but as one of the forms of femicide.