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引用次数: 0

摘要

在现代性反思的语境中,似乎出现了一种越来越普遍的信念:我们需要将注意力引向的主体,仿佛需要向其抛出生命线的主体,是一个具体而真实的人,一个孤独的人,同时又被越来越紧密和众多的系统方案所包围。“人的主体”和他的社会语境只是在经历深刻的转变,还是他们实际上处于危险之中?这种“新”知识涉及所有人文社会科学,如哲学、人类学、心理学、经济学、政治学、神学等,是人类的一种融合和契约。伟大的灵性包括对日常生活、生活方式和文化产生影响的生活经历和想法。从一开始,Chiara Lubich的灵性就基于两个基本概念:团结和被遗弃的耶稣,这被认为是认识上帝的一种新方式,也是一种能够更新人类生命的思想,并渗透到社会和文化现实中。
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Charisma and Communion
Abstract In the context of reflections on modernity, an increasingly widespread belief seems to be emerging: the subject at which it is necessary to direct our attention, to which to throw a lifeline as it were, is the concrete and real human being, alone and at the same time besieged by increasingly tight and numerous systemic schemes. Are the “human subject” and his social context only undergoing a deep transformation, or are they actually in danger? This “new” knowledge involves all the humanistic and social sciences, such as philosophy, anthropology, psychology, economics, political science, and theology, in a sort of fusion and pact for mankind. Great spiritualities include life experiences and ideas that reverberate on everyday life, lifestyles, and culture. From the very beginning, Chiara Lubich’s spirituality, is based on two fundamental concepts: unity and forsaken Jesus, has been perceived as a new way to know God, but also as an idea that is able to renew human life, as well as to penetrate social and cultural realities.
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