埃德加·爱伦·坡《困境》中的身体、空间与感觉

IF 0.1 0 LITERATURE Anafora Pub Date : 2019-01-01 DOI:10.29162/anafora.v6i2.2
Justine T. Kao
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引用次数: 0

摘要

本文旨在探讨爱伦·坡的小说《困境》中所体现的布莱克伍德杂志的哗众取乐主义,以及爱伦·坡是如何脱离布莱克伍德传统的。一方面,爱伦·坡把普赛克·芝诺比亚进入哥特式大教堂的冒险与布莱克伍德的耸人听闻的经历混为一谈,后者把强烈的感觉作为刺激心灵与物质世界之外的精神世界接触的首要条件。另一方面,爱伦·坡的故事脱离了《布莱克伍德杂志》的传统:芝诺比娅在寻求最终知识的过程中完全失去了知觉,再也无法回到她的真实生活。本文将进一步探讨坡的《困境》中残缺/变形的身体是痛苦的身体,还是没有痛苦的身体,通过这种身体,心灵进行了想象。它还将讨论坡如何通过芝诺比娅对一座崇高的大教堂的凝视和猜测,建立一种审美,使想象的空间与现实拉开距离,并促进自我催眠,通过这种审美,芝诺比娅在物质和精神上都扎根于世俗世界。
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Body, Space, and Sensations in Edgar Allan Poe’s “A Predicament”
This paper aims to examine the sensationalism of Blackwood’s Magazine as evident in Poe’s tale “A Predicament” and how Poe disengages from the tradition of Blackwoods. On the one hand, Poe conflates Psyche Zenobia’s adventure into a Gothic Cathedral with the Blackwood’s sensationalistic experience, which treats vehement sensations as the prime condition for stimulating the mind’s engagement with a spiritual vision of a world beyond the material world. On the other, Poe’s tale disengages itself from the tradition of Blackwood’s Magazine: Zenobia loses her sensations altogether in the quest for final knowledge and there is no return to her real life. This paper will further look at the mutilated/deformed body in Poe’s “A Predicament” as a body in pain, or without pain, through which the mind engages its imagination. It will also discuss how Poe, through Zenobia’s gaze and speculation upon a sublime cathedral, installs an aesthetic appreciation that distances an imaginary space from reality and facilitates self-mesmerism through which Zenobia is grounded in the earthly world, both physically and spiritually.
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来源期刊
Anafora
Anafora LITERATURE-
CiteScore
0.10
自引率
0.00%
发文量
1
审稿时长
20 weeks
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