马太受洗命令的叙事神学功能(马太福音28:19b)

IF 0.1 0 LITERATURE Anafora Pub Date : 2019-01-01 DOI:10.29162/ANAFORA.V6I1.2
Gregory S. Thellman
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引用次数: 0

摘要

在马太福音28:19b的洗礼命令中给出的三位一体的名字在上下文中经常被认为是尴尬的,考虑到后来的基督教三位一体教义,可能是不合时宜的。这篇文章认为,马太福音28:19b是一个相当合适的高潮结论,贯穿了整个马太福音的叙事神学主题,在启示性的语境中,三位一体或至少是二位一体的语言被使用,肯定了耶稣的神圣儿子身份和弥赛亚的使命:无论是在小的启示中还是在启示话语中。这个论点的关键在于耶稣的洗礼本身(3:13-17),它被呈现为一个天启,在这个天启中,天上父亲的声音揭示了儿子的身份,并用他的精神膏抹他,其目标是“履行一切的义”。这个启示是由马太呈现的,所以它在叙述中是直接对公众的,并含蓄地对读者门徒。洗礼启示与马太福音12:18-21中以赛亚书42:1-4的冗长引用密切相关,这是另一个三位一体的文本,也与异象变形的描述密切相关(17:1-8)。对其他段落的分析是为了追踪福音书的模式。在复活的叙述(28:1-20)中,证明了复活的耶稣被描绘成一个现在是天上的,但仍然是具体的,受崇拜的启示者,以至于大使命的段落(28:16-20)被呈现为一个神圣的启示。在这个“终极启示录”中,复活的耶稣命令他的追随者以三位一体的名义教导和施洗,使万民成为门徒。根据福音书中三位一体的主题,洗礼命令有一种修辞效果,邀请马太的读者-听众门徒认同耶稣自己的三位一体洗礼,这样他们也与上帝有一种确定的孝顺关系,并接受圣灵的膏油,继续并扩展耶稣的弥赛亚使命,在他的普遍权威和他承诺的存在下,进入世界。
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The narrative-theological function of Matthew's baptism command (Matthew 28:19b)
The triadic name given in the baptism command of Matthew 28:19b has often been considered awkward in its context and perhaps anachronistic in light of later Christian Trinitarian doctrine. This article argues that Matthew 28:19b is rather a fitting climactic conclusion to a narrative-theological motif throughout Matthew’s Gospel where triadic or at least dyadic language is employed within revelatory contexts that affirm Jesus’ divine sonship and messianic mission: either in small apocalypses or within apocalyptic discourse. This argument finds its crux in the baptism of Jesus itself (3:13–17) which is presented as an apocalypse in which the heavenly fatherly voice reveals the identity of the Son and anoints him with his Spirit, with the stated goal of “fulfilling all righteousness.” The revelation is presented by Matthew so that it is directed to the public within the narrative and implicitly to the reader disciple. The baptism revelation is then closely associated both with the lengthy citation of Isaiah 42:1–4 in Matthew 12:18–21, another triadic text, and with the visionary transfiguration account (17:1–8). Other passages are analyzed in order to trace the pattern throughout the Gospel. In the resurrection narrative (28:1–20) it is demonstrated that the resurrected Jesus is portrayed as a now heavenly, yet still embodied, revealer who is worshipped such that the Great Commission passage (28:16–20) is presented as a divine revelation. Within this “ultimate apocalypse” the risen Jesus commands his followers to make disciples of the nations by teaching and baptizing in the triadic name. The baptism command, in light of the triadic motif throughout the Gospel has the rhetorical effect of inviting Matthew’s reader-listener disciples to identify with Jesus in his own triadic baptism such that they too have an affirmed filial relationship with God and receive the anointing of the Holy Spirit to continue and extend Jesus’ messianic mission into the world under his universal authority and with his promised presence.
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Anafora
Anafora LITERATURE-
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1
审稿时长
20 weeks
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