康斯坦丁·p·卡瓦菲斯《死亡诗》中的女人和女人

IF 0.1 0 LITERATURE Anafora Pub Date : 2022-01-01 DOI:10.29162/anafora.v9i2.3
Nysret Krasniqi
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引用次数: 0

摘要

本文的目的是借助理论和解释学的文学原理以及希腊词sema(“坟墓”)和soma(“身体”)的相互作用来分析康斯坦丁·p·卡瓦菲斯关于死亡的诗歌。目的是研究它们的形式和象征,作为Cavafy作品的基本主题之一。同时,本文将比较诗歌符号与古代死亡哲学(以柏拉图为例),以及与后来的作者(例如,stphane mallarm)对死亡的象征主义考虑,这启发了Cavafy的现代诗歌。通过对他的死亡诗的文本分析,探讨诗人的影响和他在读者中引起的毁灭感。此外,本文将聚焦于他诗歌的激情力量,论证这位历史遗产的作者——也就是厄洛斯遗产的继承者——也是塔纳托斯遗产的作者。
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Sema and Soma in the Poems about Death by Constantine P. Cavafy
The aim of this article is to analyse Constantine P. Cavafy’s poems on death with the help of theoretical and hermeneutical literary principles and the interplay of the Greek words sema (“a grave”) and soma (“the body”). The aim is to study their forms and symbolisms as one of the fundamental motifs of Cavafy’s oeuvre. Simultaneously, the article will compare the poetic symbols with ancient philosophy on death (exemplified by Plato), as well as with the later authors’ (for instance, Stéphane Mallarmé’s) symbolistic considerations of death, which inspired Cavafy’s, modern, poetry. Through a textual analysis of his poetry on death, the poet’s influence and the sense of destruction he arouses in the reader will be explored. Furthermore, the article will focus on the thymotic power of his poetry, arguing that this author of historical heritage—that is, of the inheritance of Eros inheritance—is also an author of the inheritance of Thanatos.
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来源期刊
Anafora
Anafora LITERATURE-
CiteScore
0.10
自引率
0.00%
发文量
1
审稿时长
20 weeks
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