我们为什么需要证词?

IF 0.3 3区 哲学 0 PHILOSOPHY Studia Phaenomenologica Pub Date : 2021-01-01 DOI:10.5840/studphaen2021216
J. Pierron
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引用次数: 0

摘要

本文拟分析证言诗学与伦理学的关系。它通过用白俄罗斯诺贝尔奖得主斯沃莱塔娜·阿列克谢耶维奇的文学作品来检验保罗·里科对证词的分析。在展示了为什么见证占据了一种在当代独特的表达方式之后,然后对见证和邪恶经历之间的紧密联系感到惊讶,阿列克谢耶维奇的作品被选中来解释在面对邪恶问题时,诗歌的资源可能是什么。最终,得出的结果是发展一种实用的智慧,在这种智慧中,证词将是一个很好的地方。
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Pourquoi avons-nous besoin du témoignage ?
This article proposes to analyze the relations between ethics and the poetics of testimony. It does so by testing Paul Ricoeur’s analyses of testimony with the literary work of the Belarusian Nobel Prize winner Svletana Alexievitch. After having shown why witnessing occupies a type of expressivity that is singular in contemporary times, and then having been surprised by the strong links that unite witnessing and the experience of evil, Alexievitch’s work is chosen to explain what the resource of the poetic could be, in the face of the question of evil. Ultimately, the consequences are drawn for the development of a practical wisdom in which testimony would be in a good place.
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