一个科学家的文化历史认识论与个人方法论态度

I. Shchedrina
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引用次数: 0

摘要

在这篇文章中,作者从文化历史认识论的概念逆转出发,论述了一位知识分子文化代表(科学家、哲学家)的个人、历史和社会经验,以及他对自己方法论态度的理解和反思。这篇文章的观点是,文化历史认识论使自然科学和哲学的个人反思成为发展特殊工具的一个特定组成部分成为可能,这些工具能够记录和评估考虑到个人认知经验的研究活动的方法论有效性。为此,作者转向了自传体叙事的问题——一种包含工作科学家重新思考自己的方法论态度的个人经历的叙事。在这种情况下,自我文献的特殊性,以及自然科学类型的自我文本,都得到了文化历史认识论思想的证实。科学家转向他者,无论是在他自己身上还是在叙述中。在这里,科学方法论和自传体叙事在概念上是混合的。作为揭示上述思想意义的主要材料,我们选择了A.A. Ukhtomsky的自我文本(他在笔记本、通信和回忆录中的笔记)。乌赫托姆斯基在理解国内外科学命运的同时,也完美地想象了多种“知识体系”的进一步发展,但在这一过程的背后,他仍然看到了一个活生生的人——对话者。在自己面前保持这种形象的需要,在他者面前保持支配者的需要,这种内在的取向,被乌赫托姆斯基带到一个概念上更高的层次。在这种情况下,叙述被视为一种反思,允许一个人解释和给出一个个人评估的有效性的方法指导方针,在此基础上,科学家选择某些研究领域。
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Cultural-Historical Epistemology and Individual Methodological Attitudes of a Scientist
In this article, the author proceeds from the conceptual reversal of cultural-historical epistemology to the personal, historical, and social experience of a representative of an intellectual culture (scientist, philosopher) and his understanding and rethinking of his methodological attitudes. The idea of the article is that cultural-historical epistemology makes it possible to present natural-scientific and philosophical individual reflection as a specific component of the development of special tools, which are capable of recording and assessing the methodological effectiveness of research activities taking into account individual cognitive experience. For this purpose, the author turns to the issue of an autobiographical narrative – a narrative containing the personal experience of working scientists rethinking their own methodological attitudes. The specific character of ego-documents, and moreover, ego-texts of a natural scientific kind in this case is corroborated by the ideas of cultural-histori - cal epistemology. A scientist is turned to Other, whether in himself or in the narrative. Here scientific methodology and autobiographical narrative are conceptually mixed. As the main material reveals the meaning of the above idea, ego-texts by A.A. Ukhtomsky (his notes in notebooks, correspondence, and memoirs) were selected. While comprehending the fate of domestic and foreign science and also perfectly imagining the further development of multiple “systems of knowledge”, Ukhtomsky still saw a living person – the Interlocutor – behind this process. The need to preserve this image in front of oneself, to preserve the Dominant on the face of Other, this internal orientation, are brought by Ukhtomsky to a conceptually higher level. In this case, the narrative is viewed as a type of reflection that allows one to explicate and give a personal assessment of the effectiveness of the methodological guidelines, based on which the scientist chooses certain areas of research.
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来源期刊
CiteScore
0.70
自引率
25.00%
发文量
32
期刊介绍: Epistemology & Philosophy of Science is a quarterly peer-reviewed journal established in 2004 by the Institute of Philosophy (Russian Academy of Sciences). It is devoted to the themes in modern epistemology, philosophy of science, philosophy of language, and philosophy of mind. The journal supports the policy of interdisciplinarity. It’s based on the belief that the comprehensive analysis of cultural phenomena couldn’t be completed without focusing on the problems of cognition. The epistemological analysis, however, needs the research results from human, social and natural sciences. Sections of the journal: 1.Editorial 2.Panel Discussion 3.Epistemology and Cognition 4.Language and Mind 5.Vista 6.Case Studies -Science Studies 7.Interdisciplinary Studies 8.Archive 9.Symposium 10.Book Reviews
期刊最新文献
К юбилею Владимира Натановича Поруса Памяти Александра Леонидовича Никифорова (28.04.1940 —29.09.2023) Language of Reality and Reality of Language in Francis Bacon’s Philosophy Francis Bacon and His Fate in the History and Philosophy of Science, 2010–2020 The Baconian Background of Hogben’s Scientific Humanism
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