乌克兰民间符咒文本中符号血的功能特征

S. Shuliak
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It is a constant epithet for the noun blood, which arose as a result of perception of the world through sight. In some texts with spells the token blood becomes a representative of the threat, functioning in the phrases black blood, fierce blood, and hot blood. There are spells in which we find a direct appeal to blood, because in such texts it is spiritual, alive. Often the token blood is replaced by the nomination bloody, red. Appeals perform a characterizing function; they act as a way of organization and are correlated with all the statements of the text. In spells of blood at people we often fix images of mythological three rivers: water, honey, bloody. Christian vocabulary predominates in the texts of Ukrainian folk spells of blood: the Lord God, the Blessed Virgin Mary, the Mother of God, St. George, Elijah. The Mother of God is endowed with extraordinary opportunities in the spells of blood. 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引用次数: 0

摘要

本文考察了在乌克兰符咒文本中令牌血功能的特殊性。在本文中,我们确定了咒语的主要主题组,其中反映了所分析的标记的语义内容。血是魔咒的一个组成部分,从专注,教训,疼痛,风,褥疮,坏血病,黄疸,丹毒,头发,刀具,丹毒,发烧,蛇或毒蛇咬伤。其余的咒语旨在阻止人类或动物的血液。考虑到红色标志的象征意义,它的情感表现力,与生命力的联系。在血魔咒中,红色有特殊的功能。它增强了文本的形象和对人的影响。咒语里的血通常是红色的。它是名词“血”的常用词,是通过视觉感知世界的结果。在一些有咒语的文本中,象征性的血成为威胁的代表,在短语黑血、猛血和热血中发挥作用。在一些咒语中,我们发现了对血液的直接呼吁,因为在这些文本中,它是精神的,活着的。通常象征性的鲜血会被提名所取代血腥,红色。上诉执行特征化功能;它们作为一种组织方式,与文本的所有陈述相关联。在对人们的血魔咒中,我们通常会联想到神话中的三河:水、蜜、血。基督教词汇在乌克兰民间的血咒语文本中占主导地位:主上帝,圣母玛利亚,上帝之母,圣乔治,以利亚。上帝之母在血的咒语中被赋予了非凡的机会。她可以用钥匙锁住大海,这意味着停止血液;或者像她缝合大海一样,她也会缝合伤口,这样血就不会流出来了。上帝之母和上帝的基督教形象,在人格化的号召性结构中发挥作用。符咒文本所反映的魔法是一种原始的“科学”,其目的是通过与神话的世界图景相适应的手段达到实用的目的。基于语言是一种暗示现象的观点,确定了语言在乌克兰符咒文本中的影响功能的实现。
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Features of the functioning of the token blood in the texts of Ukrainian folk spells
The article examines the peculiarities of the functioning of the token blood in the texts of Ukrainian spells. In the article we determine dominant thematic groups of spells, in which the semantic content of the analyzed token is reflected. Blood is an integral part of spells from preoccupation, lessons, pain, wind, bedsores, scurvy, jaundice, erysipelas, hair, cutters, erysipelas, fever, snake or viper bite. The rest of the spells are aimed at stopping the blood in humans or animals. The symbolic meanings of the red color sign, its emotionally expressive charge, association with vital forces are considered. In blood spells, red has a special function. It enhances the imagery and impact of the text on the person. The blood in the spells is usually red. It is a constant epithet for the noun blood, which arose as a result of perception of the world through sight. In some texts with spells the token blood becomes a representative of the threat, functioning in the phrases black blood, fierce blood, and hot blood. There are spells in which we find a direct appeal to blood, because in such texts it is spiritual, alive. Often the token blood is replaced by the nomination bloody, red. Appeals perform a characterizing function; they act as a way of organization and are correlated with all the statements of the text. In spells of blood at people we often fix images of mythological three rivers: water, honey, bloody. Christian vocabulary predominates in the texts of Ukrainian folk spells of blood: the Lord God, the Blessed Virgin Mary, the Mother of God, St. George, Elijah. The Mother of God is endowed with extraordinary opportunities in the spells of blood. She can lock the sea with a key, which means stopping the blood; or as she sews up the sea, so she sews up the wound so that the blood does not flow. Christian images of the Mother of God and God, function in personified appealing constructions of a commanding nature. The magic reflected in the texts with spells is a kind of primitive "science" aimed at achieving a pragmatic goal by means appropriate to the mythological picture of the world. Based on the idea of language as a suggestive phenomenon, the implementation of the influential function of language in the texts of Ukrainian spells is determined.
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