Tarekat运动中的Tasawuf教义制度化

Santosa Irfaan
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摘要

本文考察了将苏非主义制度化为一种运动或组织的过程。通过对相关文献的研究发现,tarekat (thar qah)作为苏菲派(伊斯兰神秘主义)的一部分,自13世纪蒙古军队征服并摧毁伊拉克巴格达后不久就开始发展。在其历史上,追随者之间存在着内部过度行为。幸运的是,在一些地方和时期,伊斯兰教鼓励人们或多或少地成为创新者,在与殖民势力的斗争中,拥抱不同的宗教,穆斯林人民,作为他们的抗议,与前者,殖民势力合作。印度尼西亚独立后,一些参与政治活动的伊斯兰教积极分子成为政党的工作人员。对他们来说,权力或权威不是他们的政治晴雨表。它只是达瓦的一种手段或媒介,而达瓦是伊斯兰教的基本特征。
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Institusionalisasi Ajaran Tasawuf dalam Gerakan Tarekat
This article examines the process of institutionalizing Sufism into a movement or organization of tarekat. Through a study of relevant literature, it was found that the tarekat (tharîqah) as a part of Sufism (Islamic mysticism) has developed since the 13th century, not long after the Mongolian armies conquered and destroyed Baghdad, Iraq. In its history, there have been internal excessive behaviours among the followers. Fortunately, tharîqah in some places and periods has encouraged people to be more or less innovators in struggling to fight the colonial power embracing different religions and also the Moslem people, as their protests, having cooperation with the former, the colonial power. After the Independence of Indonesia, some tharîqah activists in their articulation of political activities became functionaries of political parties. To them, power or authority was not their political barometer. It was only a means or medium of da’wah, the basic characteristics of Islam.
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