结构性不公正的责任:第三个想法

IF 1.6 2区 哲学 Q2 ETHICS Politics Philosophy & Economics Pub Date : 2021-08-06 DOI:10.1177/1470594X211027257
R. Goodin, Christian Barry
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引用次数: 4

摘要

一些最令人反感的不公正似乎是受操纵的社会结构的非个人运作的结果。谁来为他们犯下的不公正行为负责?研究结构性不公正责任的杰出理论家艾瑞斯•马里昂•杨(Iris Marion Young)认为,我们应该以前瞻性的方式对纠正结构性不公正负责,而不是以向后看的方式对制造结构性不公正负责。在此过程中,她区分了个人对过去结构性不公正的责任和防止未来结构性不公正的集体责任。我们拒绝这两种观点,但接受并扩展了杨的第三条分析线,这条线在她的作品中发展得不那么充分。我们同意,人们应该采取反对结构性不公正的立场,即使这可能是徒劳的。事实上,这是一个在社会实践中被广泛认可的立场。
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Responsibility for structural injustice: A third thought
Some of the most invidious injustices are seemingly the results of impersonal workings of rigged social structures. Who bears responsibility for the injustices perpetrated through them? Iris Marion Young – the pre-eminent theorist of responsibility for structural injustice – argues that we should be responsible mostly in forward-looking ways for remedying structural injustice, rather than liable in a backward-looking way for creating it. In so doing she distinguishes between individualized responsibility for past structural injustice and collective responsibility for preventing future structural injustice. We reject both those arguments but embrace and extend Young’s third line of analysis, which was much less fully developed in her work. We agree that people should take a stand against structural injustice, even if it is likely to prove futile. That is in fact a position that is widely endorsed in social practice.
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来源期刊
CiteScore
1.60
自引率
0.00%
发文量
20
期刊介绍: Politics, Philosophy & Economics aims to bring moral, economic and political theory to bear on the analysis, justification and criticism of political and economic institutions and public policies. The Editors are committed to publishing peer-reviewed papers of high quality using various methodologies from a wide variety of normative perspectives. They seek to provide a distinctive forum for discussions and debates among political scientists, philosophers, and economists on such matters as constitutional design, property rights, distributive justice, the welfare state, egalitarianism, the morals of the market, democratic socialism, population ethics, and the evolution of norms.
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