阿米尔·穆罕默德电影中马来亚共产主义过去的过去和现在

IF 0.4 4区 社会学 0 ASIAN STUDIES Positions-Asia Critique Pub Date : 2021-02-01 DOI:10.1215/10679847-8722769
Carlo Bonura
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引用次数: 0

摘要

摘要:本文考察了马来西亚导演阿米尔·穆罕默德的两部电影:2006年的《最后的共产主义者》和2007年的《乡村人民广播秀》。两部电影都聚焦于马来亚紧急状态和一小群马来亚共产党人的生活。通过与沃尔特·本雅明的文章《讲故事的人》的接触,本文分析了构成阿米尔电影的美学形式,即非线性叙事,互文性,以及将图像和故事作为比较框架的使用。本文认为,阿米尔的电影使观众认识到马来西亚共产主义过去的真相,包括政治和镇压,是如何影响现在的。这些电影提供了一个开端,让我们认识到,今天共产主义的缺失是对所有左翼主义的意识形态清除的结果,而这种清除成为了大英帝国在马来西亚终结的标志。在阿米尔的电影中,共产主义被赋予了意义,既是一种活生生的经历,也是一种后殖民时代日常生活中缺失的流离失所。
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The What-Has-Been and the Now of a Communist Past in Malaya in the Films of Amir Muhammad
Abstract:This article considers two films by the Malaysian filmmaker Amir Muhammad, The Last Communist of 2006 and the Village People Radio Show of 2007. Both films are focused on the Malayan Emergency and the lives of a small group of Malayan communists. Through an engagement with Walter Benjamin's essay "The Storyteller," the analysis in this article examines the aesthetic forms that structure Amir's films, namely nonlinear narratives, intertextuality, and the use of images and stories as comparative frames. This article argues that Amir's films enable audiences to recognize how the truth of a communist past in Malaysia, both of its politics and suppression, inflects the present. The films provide an opening to recognize how the absence of communism today is the effect of the ideological clearing of all leftism that became the hallmark of the end of the British Empire in Malaysia. Communism is made meaningful in Amir's films both as a lived experience and as a displacement that is absent from the postcolonial everyday.
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来源期刊
Positions-Asia Critique
Positions-Asia Critique ASIAN STUDIES-
CiteScore
0.70
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发文量
29
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