{"title":"不同哲学流派的因果学说及其在《查罗伽》的印证","authors":"Bijita Majumder, Sukalyan Ray","doi":"10.31254/jahm.2022.8207","DOIUrl":null,"url":null,"abstract":"Right from the inception of Ayurveda, through its development across the ages, the fundamental principles of Ayurveda have been influenced and enriched by the thoughts and logics from different Indian philosophical schools. Among the many branches of Indian philosophical schools, Nyaya, Vaisheshika, Samkhya, Vedanta and certain Buddhist schools had a great influence in building up the basic fundamental principles of Ayurveda. The theory of causality behind every action i.e. Karya Karana Vada has been adopted by the majority of Indian philosophical schools with their own unique explanation, which gives the distinct identity to each of the doctrines related to the theory of cause and effect. Charaka Samhita, one of the most fundamental treatise of Ayurveda has adopted many of them and explains different biological as well as universal phenomenon on the basis of these theories. A number of doctrines and concepts those are described both in different philosophical schools and Charaka Samhita, among which Paramanu Vada (doctrine of atom), Pilu Paka Vada (doctrine of molecular change), Pithara Paka Vada (doctrine of physical change), Sat Karya Vada (doctrine of causation), Asat Karya Vada (doctrine of non - existence), Arambhavada (doctrine of commencement), Parinama Vada (doctrine of transformation), Vivarta Vada (doctrine of appearances), Kshanabhangura Vada (doctrine of momentariness), and Swabhavoparama Vada (doctrine of self-destruction) are some of the theories which are discussed in this present study with descriptions & examples available in Charaka Samhita.","PeriodicalId":15252,"journal":{"name":"Journal of Ayurvedic and Herbal Medicine","volume":"20 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":"{\"title\":\"Doctrines of Different Philosophical Schools Regarding the Theory of Cause & Effect and Their Validation in Light of Charaka Samhita\",\"authors\":\"Bijita Majumder, Sukalyan Ray\",\"doi\":\"10.31254/jahm.2022.8207\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Right from the inception of Ayurveda, through its development across the ages, the fundamental principles of Ayurveda have been influenced and enriched by the thoughts and logics from different Indian philosophical schools. Among the many branches of Indian philosophical schools, Nyaya, Vaisheshika, Samkhya, Vedanta and certain Buddhist schools had a great influence in building up the basic fundamental principles of Ayurveda. The theory of causality behind every action i.e. Karya Karana Vada has been adopted by the majority of Indian philosophical schools with their own unique explanation, which gives the distinct identity to each of the doctrines related to the theory of cause and effect. Charaka Samhita, one of the most fundamental treatise of Ayurveda has adopted many of them and explains different biological as well as universal phenomenon on the basis of these theories. 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引用次数: 2
摘要
从阿育吠陀开始,通过它的发展跨越时代,阿育吠陀的基本原则受到不同印度哲学流派的思想和逻辑的影响和丰富。在印度哲学流派的许多分支中,尼亚雅、毗舍舍卡、三派、吠檀多和某些佛教流派对建立阿育吠陀的基本原则有很大的影响。每个行动背后的因果关系理论,即Karya Karana Vada,已经被大多数印度哲学流派采用,并有自己独特的解释,这给了每个与因果理论相关的学说独特的身份。阿育吠陀最基本的论文之一《查拉卡·萨姆塔》采用了其中的许多理论,并在这些理论的基础上解释了不同的生物现象和普遍现象。在不同的哲学流派和《Charaka Samhita》中描述了许多学说和概念,其中包括Paramanu Vada(原子学说),Pilu Paka Vada(分子变化学说),Pithara Paka Vada(物理变化学说),Sat Karya Vada(因果学说),Asat Karya Vada(不存在学说),Arambhavada(开始学说),Parinama Vada(转化学说),Vivarta Vada(现象学说),Kshanabhangura Vada(无常的教义)和Swabhavoparama Vada(自我毁灭的教义)是本研究中讨论的一些理论,并在《查拉卡·萨摩塔》中有描述和例子。
Doctrines of Different Philosophical Schools Regarding the Theory of Cause & Effect and Their Validation in Light of Charaka Samhita
Right from the inception of Ayurveda, through its development across the ages, the fundamental principles of Ayurveda have been influenced and enriched by the thoughts and logics from different Indian philosophical schools. Among the many branches of Indian philosophical schools, Nyaya, Vaisheshika, Samkhya, Vedanta and certain Buddhist schools had a great influence in building up the basic fundamental principles of Ayurveda. The theory of causality behind every action i.e. Karya Karana Vada has been adopted by the majority of Indian philosophical schools with their own unique explanation, which gives the distinct identity to each of the doctrines related to the theory of cause and effect. Charaka Samhita, one of the most fundamental treatise of Ayurveda has adopted many of them and explains different biological as well as universal phenomenon on the basis of these theories. A number of doctrines and concepts those are described both in different philosophical schools and Charaka Samhita, among which Paramanu Vada (doctrine of atom), Pilu Paka Vada (doctrine of molecular change), Pithara Paka Vada (doctrine of physical change), Sat Karya Vada (doctrine of causation), Asat Karya Vada (doctrine of non - existence), Arambhavada (doctrine of commencement), Parinama Vada (doctrine of transformation), Vivarta Vada (doctrine of appearances), Kshanabhangura Vada (doctrine of momentariness), and Swabhavoparama Vada (doctrine of self-destruction) are some of the theories which are discussed in this present study with descriptions & examples available in Charaka Samhita.