现代俄语史学研究高加索地区奴隶制整体现象的若干问题第一部分

A. Peretyatko
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摘要

这篇文章致力于分析高加索地区奴隶制的现代俄罗斯史学。作者得出的结论是,尽管对地方和个人案例的关注越来越高,但描述高加索奴隶制的作品总体上相当少,而且出现的相对较少。因此,对高加索地区的奴隶制没有一个统一的全面的描述,甚至对其残酷程度的评价也可能有很大的不同。文章的第一部分介绍了白种人奴隶制的术语定义,并阐明了研究白种人奴隶制的语境。研究表明,研究人员通常不定义“奴隶制”的概念,这导致了严重的扭曲:有时只有一种高加索奴隶制被称为“奴隶制”,而其他类型的奴隶制被忽视;有时,各种形式的依赖被混合在一个“奴隶制”的定义下,等等。作者建议在研究中对该术语进行界定,以避免严重的术语性和概念性扭曲。作为研究奴隶制的背景,作者建议使用黑海奴隶贸易轨迹的历史。俄罗斯在该地区的影响力在19世纪占据主导地位,高加索奴隶制的主要形式是在完全不符合俄罗斯的社会条件下形成的。高加索地区特有的对待奴隶制的方式是基于地中海伊斯兰教的做法,在这些做法之外无法得到适当的理解。最后,只有考虑到地中海奴隶制的某些形式相对温和,才能理解一些高加索习俗,比如把自己的孩子卖为奴隶。
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Certain Problems of Researches of Slavery in the Caucasus as Holistic Phenomenon in Modern Russian-Speaking Historiography. Part I
The article is devoted to the analysis of modern Russian historiography of slavery in the Caucasus. The author comes to the conclusion that despite a heightened attention to local and individual cases, the works describing Caucasian slavery in general are rather few, and they have appeared relatively. Therefore, there is no unified comprehensive picture of slavery in the Caucasus, and even evaluation of its cruelty can differ dramatically. The first part of the article introduces terminological definition of Caucasian slavery and clarifies the context in which it should be studied. It shows that researchers usually don’t define the very concept of “slavery”, which leads to serious distortions: sometimes only one of the types of Caucasian slavery is termed “slavery”, whereas others are ignored; sometimes various forms of dependence are blended under one definition of “slavery”, etc. The author suggests that the term should be defined in the researches to avoid serious distortions of terminological and conceptual nature. As a context for the study of slavery, the author proposes using the history of the Black Sea slave trade locus. Russian influence in the region became predominant in the 19th century, and the main forms of Caucasian slavery were shaped under social conditions completely atypical of Russia. The very approach to slavery characteristic of the Caucasus was based on Mediterranean Islamic practices and cannot be properly understood outside of them. Finally, only in consideration of the relative mildness of certain forms of Mediterranean slavery can some Caucasian customs, such as selling one’s children into slavery, be understood.
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