北奥塞梯的恐惧和厌恶:种族激进主义如何转变为宗教本土主义

IF 1.3 0 RELIGION Religion State & Society Pub Date : 2023-01-01 DOI:10.1080/09637494.2023.2172977
Sergei Shtyrkov
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引用次数: 0

摘要

本文考察了俄罗斯北高加索地区(即北奥塞梯-阿拉尼亚)共和国的民族激进主义如何被各种社会团体视为宗教抗议运动。这种解释受到反殖民话语和将宗教认同与政治忠诚问题联系起来的意识形态议程的影响。这些争论的核心是关于奥塞梯人的民族宗教是当地版本的东正教,还是以奥塞梯民族传统的形式幸存至今的前基督教起源的原始奥塞梯宗教。后一种观念的支持者认为,东正教在奥塞梯的传播应被视为外部政治力量精神殖民的结果。北奥塞梯的东正教领袖和许多普通信徒强烈抗议这种对东正教在共和国中的作用的解释。在这种情况下,奥塞梯的东正教基督徒认为,任何反殖民主义的公开姿态都是为了挑战他们种族认同的完整性。
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Fear and loathing in North Ossetia: how ethnic activism can turn into religious nativism
ABSTRACT This contribution examines how ethnic activism in a republic of the Russian North Caucasus region, namely North Ossetia-Alania, is viewed by various social groups as a religious protest movement. This interpretation is influenced by anti-colonial discourse and an ideological agenda linking issues of religious identity and political loyalty. At the centre of these disputes are ideas about whether the ethnic religion of the Ossetian people is the local version of Orthodox Christianity or the original Ossetian religion of pre-Christian genesis that has survived to this day in the form of Ossetian ethnic traditions. Proponents of the latter concept argue that the spread of Orthodox Christianity among Ossetians should be seen as the result of spiritual colonisation by external political forces. Orthodox leaders and many ordinary believers in North Ossetia strongly protest against this interpretation of the role of Orthodoxy in the republic. Under these conditions Ossetia’s Orthodox Christians perceive any anti-colonial public gesture as aimed at contesting the completeness of their ethnic identity.
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来源期刊
CiteScore
1.90
自引率
10.00%
发文量
28
期刊介绍: Religion, State & Society has a long-established reputation as the leading English-language academic publication focusing on communist and formerly communist countries throughout the world, and the legacy of the encounter between religion and communism. To augment this brief Religion, State & Society has now expanded its coverage to include religious developments in countries which have not experienced communist rule, and to treat wider themes in a more systematic way. The journal encourages a comparative approach where appropriate, with the aim of revealing similarities and differences in the historical and current experience of countries, regions and religions, in stability or in transition.
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