谜语和秘密:拉扎·科斯蒂克和布兰科·米列科维奇围着赫拉克利特的火堆

B. Ṧijaković
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摘要

古希腊文化,特别是它的哲学,包含了对整个欧洲文化具有预先决定、约束和永远有效的范式。欧洲文化,以其独特的方式,塞尔维亚文化,作为一个重要的动态主题,需要不断地重新审视希腊文化。这实际上是一种作为获取文化自我意识和自我认识的方式的生产性(重新)解释。在希腊人的思想中,整个宇宙和人类的命运既是一个谜,也是一个秘密。这两种与现实的关系,在赫拉克利特的著作中已经找到了模型形式,仍然是人类思想和创造的特征。世界被视为一个有待解决的谜题,是许多学科的主题,而向我们揭示自己的秘密为信仰和所有艺术提供了基础。两位塞尔维亚诗人(尽管还有更多)在赫拉克利特身边获得了创造性的自我意识?火的概念。在他的学术和哲学论文中,拉扎·科斯蒂克(1841-1910)转向赫拉克利特,试图解决现实之谜。布兰科·米列科维奇(Branko Miljkovic, 1934-1961)在他沉思的诗歌作品中转向赫拉克利特,试图揭示后者虚无的秘密。并向以弗所书学习?这预示着诗歌是封闭的,喜欢隐藏。谜语和秘密之间有更深层次的逻辑联系吗?科学、哲学、艺术和信仰是否有更深层次的统一?答案要在拉扎找到吗?s和Branko?他对赫拉克利特的理解是什么?火。
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Riddle and secret: Laza Kostic and Branko Miljkovic around Heraclitus’ fire
The culture of ancient Greece, and particularly its philosophy, contains paradigms that are predetermining, binding and eternally valid for the entire body of European culture. European culture and, in its distinctive way, Serbian culture, as an important dynamic motif has the need to constantly revisit Hellenic culture. This is in fact a productive (re) interpretation as a way of acquiring cultural self-awareness and self-knowledge. The entire cosmos and human fate in it are revealed in Hellenic thought as both a riddle and a secret. Both of these relationships to reality, in the model form found already in the work of Heraclitus, still characterize human thought and creation. The world seen as a riddle to be solved is the subject of many a discipline, and the secret that reveals itself to us provides the basis of faith and all arts. Two Serbian poets (although there are more) acquired their creative self-awareness around Heraclitus? concept of fire. In his scholarly and philosophical treatises Laza Kostic (1841-1910) turned to Heraclitus in a bid to solve the riddle of reality. In his contemplative-poetic works Branko Miljkovic (1934-1961) turned to Heraclitus seeking to uncover the secret of nothingness in the latter?s fire and to learn from the Ephesian?s foretokening that poetry is hermetic and loves to hide. Is there a deeper logic linking riddle and secret? Do science, philosophy, art and faith have a deeper unity? The answers are to be sought in Laza?s and Branko?s understanding of Heraclitus? fire.
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