关于文化偏见与适应的思考

IF 1.7 3区文学 Q2 COMMUNICATION Javnost-The Public Pub Date : 1999-01-01 DOI:10.1080/13183222.1999.11008725

D. Pargman

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引用次数: 9

摘要

“SvenskMud”(瑞典语MUD)是一个互联网可访问的多用户域(MUD)系统，但与99%的互联网可访问MUD相比，SvenskMud不是一个全球性的社区。相反，SvenskMud是世界上第一个本土(即非英语)MUD，也是瑞典今天唯一一个讲瑞典语的MUD。本文就文化态度及其与计算机媒介传播(CMC)技术的关系提出了四个问题:(1)美国文化态度(历史上)是如何影响计算机媒介传播技术的发展和使用的?(2)当今的文化态度如何影响CMC技术的实施和使用?(3)文化态度如何体现在mud的实施和使用中?(4)文化态度如何在SvenskMud的实施和使用中表现出来?

本文章由计算机程序翻译，如有差异，请以英文原文为准。

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Reflections on Cultural Bias and Adaptation

Abstract“SvenskMud” (Swedish MUD) is an Internet-accessible Multi-User Domain (MUD) system but, in contrast to 99% of all Internet-accessible MUDS, SvenskMud is not a global community. Rather, SvenskMud is the first vernacular (i.e. non-English speaking) MUD in the world, and the only Swedish-speaking MUD in Sweden today. This article addresses four questions with regards to cultural attitudes and their relationship to computer-mediated communication (CMC) technologies: (1) How have American cultural attitudes (historically) shaped the development and use of CMC technologies? (2) How do today’s cultural attitudes shape the implementation and use of CMC technologies? (3) How do cultural attitudes manifest themselves in the implementation and use of MUDS? (4) How do cultural attitudes manifest themselves in the implementation and use of SvenskMud?

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来源期刊

Javnost-The Public COMMUNICATION-

CiteScore

2.50

自引率

0.00%

发文量

期刊介绍： Javnost - The Public, an interdisciplinary peer-reviewed social and cultural science journal published by the European Institute for Communication and Culture in association with the Faculty of Social Sciences, University of Ljubljana, addresses problems of the public sphere on international and interdisciplinary levels. It encourages the development of theory and research, and helps understand differences between cultures. Contributors confront problems of the public, public communication, public opinion, public discourse, publicness, publicity, and public life from a variety of disciplinary and theoretical perspectives.