乌加巽他马赫迪教派:西爪哇马赫迪教派的地区

J. A. Rohmana
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引用次数: 1

摘要

对艾哈迈迪亚派的研究在研究的重点和方法上都非常广泛。然而,很少有学者认为地方文化是艾哈迈迪亚运动的重要手段。本研究的重点是在Sundanese ahmadyya传统中以uga的形式使用当地文化。Uga是巽他族祖先的一种口头传统神秘预言,预示着危机中的重大变化即将到来。这是一项在库宁安、塔斯克马来亚和万隆的艾哈迈迪亚派信徒中巽他乌加的民族志研究。然后用解释的方法分析阿玛底亚的古迦。本研究表明,在万隆、加鲁特、新加坡、Tasikmalaya、Ciamis和Manislor Kuningan地区至少有6只ahmaddiyya虎。这些乌格代表了巽他人对形势变化的期望与艾哈迈迪亚的弥赛亚信仰之间的象征性交汇点。乌格斯可以塑造Sundanese人的经验,身份和加强艾哈迈迪亚神秘意识形态的根源。因此,乌干达艾哈迈迪亚的案例是一种对当地文化的文化适应策略,在世界各国艾哈迈迪亚运动的背景下增加了另一种分类。
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UGA SUNDANESE AHMADIYYA: LOCALITY OF MAHDIISM IN WEST JAVA
Studies on Ahmadiyah have been very extensive both in their focuses and approaches. However, few scholars consider local culture as an important means of the Ahmadiyya movement. This study focuses on the use of local culture in the form of uga in the Sundanese Ahmadiyya tradition. Uga is an oral tradition of  ancestor mystical prophecy in Sunda on the coming  of an important change in a situation of crisis. This is an ethnographic study of the Sundanese uga among Ahmadiyya followers in Kuningan, Tasikmalaya, and Bandung. The uga of Ahmadiyya is then analyzed using an interpretive approach. This study shows that there are at least six ugas of Ahmadiyya in Bandung, Garut, Singaparna, Tasikmalaya, Ciamis, and Manislor Kuningan. These ugas represent a symbolic meeting point between the expectations of Sundanese on the change of a situation with the messianic beliefs in Ahmadiyya. Ugas can shape the experience, identity and strengthen the roots of mystical ideology of Ahmadiyya in Sundanese people. Hereby, the case of ugaSundanese Ahmadiyya is a strategy of acculturation of local culture which added other categorization  in the context of Ahmadiyya movement in various countries around the world.
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