谨慎的大胆:《仙后》中的礼貌与批判美学

Q1 Arts and Humanities Spenser Studies Pub Date : 2019-01-01 DOI:10.1086/699642
Richard Lee
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引用次数: 2

摘要

在《仙后》第六卷中,斯宾塞将礼貌作为一种独特的自我划分的美德。在善意和恶意的表现之间交替,如此轻松和迅速,以至于这些表面上的对立面变得彼此难以区分,斯宾塞的礼貌是乌托邦进步和反乌托邦灾难的一种手段。这种美德不仅体现在公然的野兽身上,也体现在试图遏制它的彬彬有礼的骑士身上。这种美德与其说是意识形态动机的工具,不如说是历史危机掩盖文化与其野蛮的他者之间差异的一种指标。第六本书最终不是在政治本身上对读者进行主题化和训练,而是在斯宾塞称之为“谨慎的大胆”的批判能力上,这是一种由审美经验和社会实践之间的紧张关系所支配的原始政治能力。文章最后论证了阿多主义理论在思考这种张力时的价值,这种张力存在于《仙后》、早期现代文学和当代批评实践中。
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Wary Boldness: Courtesy and Critical Aesthetics in The Faerie Queene
In Book VI of The Faerie Queene, Spenser figures courtesy as a uniquely self-divided virtue. Alternating between benign and malign manifestations with such ease and rapidity that these seeming opposites become indistinguishable from one another, Spenser’s courtesy is a means of utopian progress and dystopian catastrophe at one and the same time. Embodied as much by the Blatant Beast as the courteous knight who seeks to contain it, the virtue functions less as an instrument of ideological motivation than as an index of the way that historical crisis obscures the difference between culture and its barbarous Other. Book VI ultimately thematizes and trains readers not in a politics per se, but in the critical agency that Spenser describes as “wary boldness,” a proto-political faculty governed by the tension between aesthetic experience and social praxis. The essay concludes by arguing for the value of Adornian theory in thinking through this tension, as it exists in The Faerie Queene, early modern literature, and contemporary critical practice.
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Spenser Studies
Spenser Studies Arts and Humanities-Literature and Literary Theory
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Front Matter “Soveraigne place”: Spenser with Henri Lefebvre Thinking through Symbionts: Spenser with Donna Haraway On Dissonance and Late Style: Spenser with Theodor W. Adorno In the Person of the Author: A Response to “Imagined Companions”
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