保守伊斯兰组织对马都拉地区旅游发展的抵制

Fokus Pub Date : 2021-07-24 DOI:10.30983/FUADUNA.V5I1.4198
A. Hannan
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引用次数: 0

摘要

本研究探讨了保守的伊斯兰组织对马杜拉地区旅游发展的抵制行为,特别是娱乐型旅游。本研究有三个研究问题:马杜拉保守伊斯兰组织的现实如何影响当地社区的宗教动态?保守伊斯兰组织的存在对马杜拉旅游业发展的动态有何影响?保守的伊斯兰组织如何抵制马杜拉的旅游业发展?采用观察法、访谈法和文献法收集定性资料。研究结果表明:第一,马都拉地区伊斯兰组织的保守主义价值观是在当地传统和宗教中产生并广泛传播的;第二,马杜拉伊斯兰组织的保守主义传统体现在几个伊斯兰组织中,主要是右翼伊斯兰组织,如AUMA、FKM和GUIP;第三,马都拉伊斯兰教组织的保守性与他们对马都拉旅游开发的抵制行为有关,这反映在他们的思想和宗教范式上,倾向于传统主义、清教徒主义和反动主义。他们使用无政府主义方法导致暴力,例如焚烧巴梅卡山摄政的武吉宾堂旅游景点。研究结果表明,伊斯兰教保守主义者对伊斯兰教的抵抗是一种保守主义,对伊斯兰教的抵抗是一种保守主义。伊斯兰教保守主义者Madura dalam dinamika keagamaan masyarakat setempat?伊斯兰教保守主义者马杜洛拉?巴加曼尼抵抗伊斯兰教保守主义者马杜洛拉?质量数据:与melalui观测站,wanancara,和studykepustakaan。teman studi ini menunjukan: Pertama, nilai-nilai保守主义Ormas Islam di Madura lahir dan menyebar luas dari tradisi dan keagamaan local;Kedua, tradisi konservatisme Ormas Islam di Madura dapat ditemukan di sejumlah Ormas Islam, terutama Ormas Islam yang secara ideology berhaluan kanan seperti AUMA, FKM, dan GUIP;Ketiga,保守主义Ormas Islam di Madura terkait periaku resisten mereka terhadap pembangunan pariwisata di Madura, tergambar padparadigm berpikir dan keagamaan mereka yang cenderung传统主义者,清教徒,和叛徒。我的名字是“我的名字”,我的名字是“我的名字”,我的名字是“我的名字”,我的名字是“我的名字”,我的名字是“我的名字”。
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The Resistance of Conservative Islamic Organizations on the Development of Regional Tourism in Madura
This study examines the resistance behavior of conservative Islamic organizations to regional tourism development in Madura, especially entertainment-based tourism. There are three research questions in this study: how is the reality of conservative Islamic organizations in Madura to the religious dynamics of the local community? How is the existence of conservative Islamic organizations to the dynamics of tourism development in Madura? How is the resistance of conservative Islamic organizations towards tourism development in Madura? Qualitative data were collected through observation, interview, and literatures study. The findings show: First, the conservativism values of Islamic organizations in Madura were born and spread widely from local traditions and religions; Second, the tradition of conservatism of Islamic organizations in Madura seen in several Islamic organizations, mainly right-wing Islamic organizations such as AUMA, FKM, and GUIP; Third, the conservatism of Islamic organizations in Madura is related to their resistant behavior towards tourism development in Madura, which reflect in their thinking and religious paradigms which tend to be traditionalist, puritanical, and reactionary. They use anarchism approaches that lead to violence, for instance burning the Bukit Bintang tourist site in Pamekasan Regency. Studi ini mengkaji perilaku resisten Ormas Islam konservatif terhadap pembangunan pariwisata daerah di Madura, khususnya pariwisata berbasis hiburan. Terdapat tiga pertanyaan penelitian pada studi ini: bagaimana realitas Ormas Islam konservatif di Madura dalam dinamika keagamaan masyarakat setempat? Bagaimana eksistensi Ormas Islam konservatif dalam dinamika pembangunan pariwisata di Madura? Bagaimana resistensi Ormas Islam konservatif terhadap pembangunan pariwisata di Madura? Kualitatif data dikumpulkan melalui observasi, wawancara, dan studi kepustakaan. Temuan studi ini menunjukan: Pertama, nilai-nilai konservatisme Ormas Islam di Madura lahir dan menyebar luas dari tradisi dan keagamaan lokal; Kedua, tradisi konservatisme Ormas Islam di Madura dapat ditemukan di sejumlah Ormas Islam, terutama Ormas Islam yang secara ideologi berhaluan kanan seperti AUMA, FKM, dan GUIP; Ketiga, konservatisme Ormas Islam di Madura terkait perilaku resisten mereka terhadap pembangunan pariwisata di Madura, tergambar pada paradigma berpikir dan keagamaan mereka yang cenderung tradisionalis, puritan, dan reaksioner. Mereka menggunakan pendekatan anarkisme sehingga berujung pada tindak kekerasan seperti pada kasus pembakaran lokasi wisata Bukit Bintang di Kabupaten Pamekasan.
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