班达亚齐市城市社区的beut darÔh和kenduri khatam传统的转变

Muhajir Al-Fairusy, M. Ikhwan, Darlis Aziz, Muji Mulia
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摘要

本研究从理解和解释古兰经的角度考察了亚齐省的宗教传统问题。研究的重点是beut darôh传统,它以kenduri khatam仪式为高潮。从本质上讲,这种土著亚齐仪式在亚齐文化中已经实践了很长时间,并且只在斋月期间庆祝。beut darôh的目的是在斋月期间,在每个清真寺和meunasah(穆斯林礼拜场所)进行塔拉威祈祷后,为斋月的夜晚增添色彩,通常在农村社区中间。这一仪式在斋月结束时以纪念肯杜里哈塔姆(kenduri khatam)达到高潮。这个闭幕仪式包含了整个社区。亚齐Besar和班达亚齐是观察这种做法演变和变化的主要地点。这项研究从这个问题开始,“为什么beut darôh和kenduri khatam传统能够在亚齐城市社会中发展?”本研究采用定性方法,结合实地研究。研究结果表明,beut darôh和kenduri khatam传统被认为是亚齐人的宗教身份和文化的一部分。但darôh不仅是一起诵读《古兰经》的习俗,也是学习《古兰经》的教育空间。与此同时,亚齐人将kenduri khatam视为感恩的象征,也是一种社会空间,包括宗教关系和当地传统。尽管如此,最初流行于亚齐乡村社区的beut darôh传统,在亚齐的城市社区逐渐扩展和延续。然而,在实践中,亚齐农村和城市社会的beut darôh传统之间存在一些区别。
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THE TRANSFORMATION OF THE BEUT DARÔH AND KENDURI KHATAM TRADITIONS IN THE URBAN COMMUNITY OF BANDA ACEH CITY
This research examined the issue of religious traditions in Aceh from the perspective of understanding and interpreting the Quran. The research focuses on the beut darôh tradition, which culminates with the ceremony of kenduri khatam. In essence, this indigenous Acehnese ritual has been practiced for a long time in Acehnese culture and is exclusively celebrated during the month of Ramadan. The aim of beut darôh is to color the night during Ramadan after the tarawih prayer is done in every mosque and meunasah (Muslim house of worship), frequently in the midst of rural communities. This ritual culminated at the end of Ramadan with the commemoration of the kenduri khatam. This closing ritual encompasses the entire community. Aceh Besar and Banda Aceh were the primary locations to observe this practice evolving and changing. This research begins with the question, "Why are the beut darôh and kenduri khatam traditions able to develop in the middle of urban Acehnese society?" This study employed qualitative methodologies, incorporating grounded research. The findings of the study indicate that the beut darôh and kenduri khatam traditions are perceived as part of the Acehnese people's religious identity and culture. Beut darôh is not only a custom of reading the Quran together, but it is also an educational space for learning the Quran. Meanwhile, the people of Aceh view kenduri khatam as a sign of thankfulness as well as a social space including religious relationships and local traditions. Nonetheless, the beut darôh tradition, which was originally prevalent in Aceh's village communities, gradually expanded and persisted in Aceh's urban communities. In practice, however, there are some distinctions between the beut darôh tradition in rural and urban Acehnese societies.
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